![]() |
|
| The Modern Narration and Dissemination of Han Buddhism from the Perspective of “Protecting the Spiritual Environment” Thought and Movement | ||
| 作者 | Yang, Yang (著) |
|---|---|
| 出處題名 | 2018 第七屆漢傳佛教與聖嚴思想國際學術研討會 |
| 出版日期 | 2018.06.30 |
| 出版者 | 財團法人聖嚴教育基金會 |
| 出版者網址 | https://www.shengyen.org.tw/index.aspx?lang=cht |
| 出版地 | 臺北, 臺灣 [Taipei, Taiwan] |
| 資料類型 | 會議論文=Proceeding Article |
| 使用語言 | 英文=English |
| 關鍵詞 | Protecting the Spiritual Environment; Chinese Buddhism; narrative; spread |
| 摘要 | The technology production of modern civilization brings huge material richness to human beings, and also brings spiritual emptiness. Since 1991, Master Sheng Yen has actively advocated "Protecting the Spiritual Environment", while advocating material environmental protection, environmental protection, environmental protection, etiquette and environmental protection, social environmental protection. "Protecting the Spiritual Environment" is the implementation of the global movement initiated by Sheng, is the core of Buddhism thought of him. The "Protecting the Spiritual Environment" advocated is aimed at building the pure land of the human race, which is consistent with the basic doctrines of Buddhism and adapted to the theoretical creation of the times and breaks through the traditional narrative mode based on the value concept of causality in Han Buddhism, which not only integrates the modern "ecology" and "Protecting the Spiritual Environment" narrative elements, but also highlights the "Humanistic" value of the Han Buddhism, and is adapted to the modern people's root organ, which is beneficial to the wide spread. Is the bridge of traditional narrative of Chinese Buddhism and modern narrative. In other words, because of the creative narration of "Protecting the Spiritual Environment ", there is no separation and break of belief between tradition and modernity Now he has died for nine years, "Protecting the Spiritual Environment" is put forward in recent twenty years. The movement and thought of "Protecting the Spiritual Environment" did have a great impact on Taiwan society and even the whole world. But we also saw some negative evaluations. For example, some scholars regard it as "the romantic route" and "the environmental protection movement of the Yi Road" and think that there is an unreasonable place in the explanation of the extrication of the outer world and the inner world. Faced with these questions, combined with the new era of change in recent 20 (such as artificial intelligence, big data, Internet plus etc.), it is necessary to "Protecting the Spiritual Environment" of the modern narrative and the path to be rethinking. First, we need to go back to the era of "environmental protection" advocated by the holy master, and inspect the theory of " mind and environment" based on the principles of Buddhism. Second, we need to point out the new situation and new changes in the last twenty years after the "Protecting the Spiritual Environment" has been put forward, and further expand the investigation and theoretical advance from the two aspects of model innovation and path innovation. |
| 點閱次數 | 96 |
| 建檔日期 | 2021.03.16 |
| 更新日期 | 2021.03.23 |
提示訊息
您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。
