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| 불교와 페미니즘, 공존 가능한가=Is there any possibility for Feminism within Buddhism? | ||
| 作者 | 하정남 (著)=Ha, Jeong-nam (au.) |
|---|---|
| 出處題名 | 불교학연구=Korea Journal of Buddhist Studies |
| 卷期 | v.2 |
| 出版日期 | 2001.06 |
| 頁次 | 105 - 149 |
| 出版者 | 불교학연구회=佛教學研究會 |
| 出版者網址 | http://www.kabs.re.kr/ |
| 出版地 | Daegu, South Korea [大邱, 韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 摘要 | The gender discrimination of the Hindu tradition was serious during the time of the Buddha in India. The Buddha, after his enlighten ment, tried to change the patriarchal society, denying social caste system and allowing women to become bonzes. Even though the Buddha tried to change the Hindu society, Buddhism has been changed differently from the Buddha's original teachings for negating the discrimination between the monks and the laity as well as the discrimi nation between man and woman, while Buddhism spread into many countries for a long period under the influence of the patriarchical social and cultural system. After the Buddha passed away, the following gender discriminating thoughts were widely spread in Buddhism: Achieving enlightenment by changing female-gender into male-gender, the Eight Special Rules, the Buddha's 32 Auspicious Aspects, and the Five Obstacles for Woman. The thought that woman could not accomplish Buddhahood with her female body is different from that of Emptiness which is the essential teaching of Buddhism and is also contrasting to the Theriga tha, the collection of hymns written by nuns. Even though the Buddha tried to change the patriarchal Hindu society, it was not successful due to the deadlock of the old social customs to awaken the masses. For the modern period, the liberation movements for slaves and women have been widely spread increasing the self awakening of the masses. In this essay, the issue for 'Feminism in Buddhism' is appropriate to the needs of the times and to revive the Buddha's original teachings for social reform. In this paper, I briefly introduced the feminist studies in religion, its viewpoint, and the present situations in 'Woman's studies in Buddhism,' 'A New Buddhist Movement,' and its prospects. Also, I introduced WonBuddhism(Wonbulgyo) as an example of a new Buddhist movement for the post-patriarchy; finally, I presented a few suggestions for the post-patriarchal Buddhism. Sot'aesan, the founder of WonBuddhism, insisted the equal rights between man and woman. Accordingly, the female clergy like the male clergy has full leadership in WonBuddhism unlike other religions. In spite of it, there is still unbalance of power between men and women within the order of WonBuddhism; further, it is difficult to realize the system of the joint supreme-masters of man and woman, and it is still difficult to organize each system for men and women. It is considered that there are two following reasons; firstly, it is due to the status of the clergy woman in WonBuddhism is not obtained by their own efforts, but given by the male leader; secondly, the Order is mainly depending upon men for intellectual works such as dharma interpretation and education. In the other words, the clergy woman could not realize their important status to keep their positions. Through the feminist movements of Buddhism and WonBuddhism in the world, the traditional Buddhism can formulate plans for a new Buddhist community. The Buddhist movements to overcome the dualism of the sacred and the mundane, and of man and woman should be essential ways for the new prospect of Buddhism. |
| 目次 | 1.가부장제 종교문화와 페미니즘 105 1) 페미니스트 종교연구의 태동과 성장 105 2) 가부장제 종교문화와 이분법적 이원론 107 2. 불교 페미니즘 실현을 위한 과제 109 1) 불교여성의 위상: 부처님은 남녀차별주의자였나? 109 2) 재가여성들(lay women)의 위상: 출가만이 깨달음을 얻는 길이다? 111 3. 여성불자들의 연합과 불교 페미니스트 이슈들 112 1) 페미니스트 불교연구의 선구자들 113 2) 불교여성들의 여성의식 성장과 페미니스트 불자들의 연대 (1) 나로파에서 시작된 아메리카 여성불자들의 각성: 복종과 보조자에서 주체적 수행과 가르치는 스승으로 115 (2) 아메리카 여성불자 연대를 넘어 세계 여성불자들의 연대로 120 4. 탈가부장제를 모색하는 새로운 불교의 모델: 원불교의 경우에서 125 1) 『朝鮮佛教革新論』을 통해 본 소태산의 脫家父長的 宗教構想 125 2) 소태산의 탈가부장적 종교사상의 틀 128 (1) 성차별 없는 궁극적 진리 128 (2) 여성수행의 길 129 (3) 성/속 이분법의 극복 130 (4) 영/육 이원론의 극복 130 (5) 상호의존의 유기적 세계관에 근거한 여성주의 윤리 133 3) 가부장제의 종식을 위한 남녀동권 134 (1) 부부동권·남녀동권·자력양성 135 (2) 폐쇠적 가족주의와 사회 신분제를 넘어 공동체 사회로 137 (3) 여성사제와 여성회상의 꿈 140 5. 탈가부장제 불교를 위한 방안 144 |
| ISSN | 15980642 (P) |
| 點閱次數 | 10 |
| 建檔日期 | 2021.03.16 |
| 更新日期 | 2021.03.23 |
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