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| 義湘 華嚴宗의 淨土信仰 收容態=The Characteristics of Acceptance for Pure Land Belief as Uisang’s Hwaueom School | ||
| 作者 | 이효걸 (著)=Lee, Hyo-gul (au.) |
|---|---|
| 出處題名 | 불교학연구=Korea Journal of Buddhist Studies |
| 卷期 | v.1 |
| 出版日期 | 2000.05 |
| 頁次 | 87 - 112 |
| 出版者 | 불교학연구회=佛教學研究會 |
| 出版者網址 | http://www.kabs.re.kr/ |
| 出版地 | Daegu, South Korea [大邱, 韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 關鍵詞 | 의상; 의사화엄종; 정토신앙; 부석사; 지엄; 화엄보살도; 기신론적 화엄사상; 범부보살; 보처보살; 무주처열반; 일상사상 |
| 摘要 | Korean Hwa-ueom school, which is fairly different from Chinese Hwaueom, originated from Uisang's Hwaueom thought. I think His unique way of adapting Pure Land belief to Hwaueom is affected by his mentor Jiueom's thought, Wonhyo's thought, and the exceptional historical background of the Shilla Dynasty. They had influence on the content of Uisang's Hwaueom thought as well as on the practice of Chinese Hwaueom in Korea. Jiueom's way of adapting Pure Land belief to Hwaueom thought is the doctrine of conditional precedent practice of the way of Hwa- ueom Bodhisattva. While Wonhyo's thought is Hwaueom thought oriented by the awakening of faith, Wonhyo's Pure Land belief is an all-covered essay on practice. It is an adaptation of Uisang's Pure Land belief that the Pure Land belief of the two philosophers, Jiueom and Wonhyo, was accepted dialectically and adjusted to the historical background of the unified Shilla Dynasty in the Seventh century. I think Uisang's Pure Land belief can be called an essay on the practice of self-discipline of the way of Hwaueom Bodhisattva. In brief, the way of Hwaueom Bodhisattva consists of the ascent system of practice of Bodhisattva as ordinary persons and the descent compassionate practice of mahayana Bodhisattva. I think Uisang's Pure Land belief is a replacement for the ascent system. |
| 目次 | I. 의상 화엄종과 정토신앙과의 관계 87 II. 智儼 화엄사상에서 나타난 정토신앙 93 III. 원효의 사상체계와 정토신앙 96 IV. 의상 화엄사상의 정토신앙 수용 101 「補論」 106 |
| ISSN | 15980642 (P) |
| 點閱次數 | 155 |
| 建檔日期 | 2021.03.12 |
| 更新日期 | 2021.03.16 |
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