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| Dharmavidya’s Engagement with Hōnen: How a Contemporary British Pureland Buddhist Teacher Retrieves his Japanese Spiritual Heritage | ||
| 作者 | Ollier, Richard |
|---|---|
| 出處題名 | Journal of Global Buddhism |
| 卷期 | v.19 Special Focus: Buddhists and the Making of Modern Chinese Societies |
| 出版日期 | 2018 |
| 頁次 | 43 - 59 |
| 出版者 | Journal of Global Buddhism |
| 出版者網址 | https://www.unilu.ch/en/faculties/faculty-of-humanities-and-social-sciences/institutes-departements-and-research-centres/department-for-the-study-of-religions/ |
| 出版地 | Lucerne, Switzerland |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Author affiliation: Univesity of Chester |
| 關鍵詞 | Pureland Buddhism; Amida; Dharmavidya David Brazier; Hōnen; nembutsu; upāya; senju; John D. Caputo; ‘Convert’ Buddhism; devotional; post-secular |
| 摘要 | The Pureland Buddhism of the contemporary British teacher and writer Dharmavidya David Brazier has been directly influenced by that of the medieval Japanese thinker, Hōnen. This article investigates the nature of this influence through an examination of two short texts, Dharmavidya’s Summary of Faith and Practice and Hōnen’s Ichimai Kishōmon. It suggests that the relationship between the two pieces of writing can be clarified by applying to them not only the traditional Buddhist concepts of upāya and senju, but also theoretical perspectives drawn from the work of the post-modernist philosopher and religious commentator, John D. Caputo. This approach shows that Dharmavidya leaves ‘open’ what the Pureland ritual of nembutsu chanting might mean for the devotees who practice it. The article also contends that, under Hōnen’s influence, Dharmavidya has produced a text that is radical and ‘post-secular’ in commending devotion rather than meditation as the primary practice of his Order of predominantly ‘Convert’ Buddhists. |
| 目次 | Dharmavidya’s Pureland: The Buddhist Context 44 Two Texts 45 Ichimai Kishōmon 48 Summary of Faith and Practice 48 SFP as hōben 49 SFP as senju 50 Post-secular nembutsu? 51 Conclusion: ‘Post-secular’ Buddhism, not post-‘secular Buddhism’ 54 References 56 Appendix 1: Hōnen’s Ichimai Kishōmon (‘One-Sheet Document’) 58 Appendix 2: Dharmavidya’s Summary of Faith and Practice 58 Summary of Faith & Practice 58 |
| ISSN | 15276457 (E) |
| DOI | http://dx.doi.org/10.5281/zenodo.1494233 |
| 點閱次數 | 241 |
| 建檔日期 | 2021.03.07 |
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