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Faith and Realpolitik: Tang Dynasty Esoteric Buddhism at Mount Wutai=信仰與現實政治: 有唐一代五臺山的密教傳統
作者 Goble, Geoffrey (著)=高傑 (au.)
出處題名 一山而五頂:多學科、跨方域、多文化視野中的五臺信仰研究國際學術研討會=An International Conference The Mountain of Five Plateaus: Studies of The Wutai Cult in Multidisciplinary and Transborder/Cultural Approaches
出版日期2015.07
出版者山西省佛教協會
出版地山西, 中國 [Shanxi, China]
資料類型會議論文=Proceeding Article
使用語言英文=English
附註項主辦方: Buddhist association of Shanxi Province 山西省佛教協會
作者單位:Washington University in St. Louis 美國聖路易士華盛頓大學
摘要 It is broadly accepted that the Buddhist establishment of Mount Wutai was notably enriched by the imperial patronage of Emperor Daizong 代宗 (r. 762-779) and the reasons for this patronage are generally held to have arisen at the behest of Amoghavajra 不空金剛 (704-774). This essay argues against the generally held view that Amoghavajra was personally devoted to Mañjuśrī and that Mañjuśrī is a central figure in the Esoteric Buddhist tradition that he represented. Questioning the assumption that a Buddhist monk’s primary motivation must necessarily be personal and devotional and that a sitting emperor’s must be secular and political, this essay reveals that the expansion of the Buddhist presence on Mount Wutai and its de facto establishment as a center of Esoteric Buddhism was driven principally by Daizong’s investment in Mount Wutai and his devotion to Mañjuśrī. Through consideration of extant communications between Amoghavajra and Emperor Daizong, I argue that Amoghavajra merely responded to those concerns in an attempt to establish Esoteric Buddhism within the Tang imperium.

根據廣為接受的看法,五臺山的佛教化的建構因唐代宗(762-779年在位)的扶植而大大充實,而一般又將這一君主扶植的原因歸諸不空金剛(Amoghavajra,705-774)。本研究反駁一個通行的看法,所謂不空金剛個人崇奉文殊師利,而且文殊是不空所代表的密教傳統的核心神祇。本文質疑如下假設,即僧人的首要關懷是個人性的、信仰性的,而當朝帝王關切的則主要是世俗的、政治的。本文揭示,佛教在五臺山的擴張以及五臺山被打造為密教中心主要歸功於唐代宗對此山的投入以及他對文殊師利的崇奉。通過研讀現存的不空與代宗之間的來往奏答,筆者論證,對於帝王的興趣,不空僅僅是作出自己的應對,目的是在唐國建立密教。
點閱次數294
建檔日期2020.10.16
更新日期2020.10.27










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