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| 填還陰債與預寄珍財 - 古代「受生」「寄庫」觀念考辨=Paying Debt and Depositing “Paper Money”to the Underworld - A Study on the Ancient Concepts of Shousheng and Jiku | ||
| 作者 | 宋坤 (著)=Song, Kun (au.) |
|---|---|
| 出處題名 | 敦煌研究=Dunhuang Research |
| 卷期 | n.3 (總號=n.163) |
| 出版日期 | 2017 |
| 頁次 | 121 - 131 |
| 出版者 | 敦煌研究編輯部 |
| 出版者網址 | http://www.dha.ac.cn/ |
| 出版地 | 蘭州, 中國 [Lanzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：浙江大學人文學院 |
| 關鍵詞 | 受生=shousheng; 寄庫=jiku; 燒紙錢=burning paper money; 民間信仰=folk belief |
| 摘要 | 受生信仰是從宋代開始盛行的一種民間信仰,民間在燒醮受生錢之時,往往還同時燒醮寄庫錢,故而學者大多認為受生即是寄庫。但是,寄庫錢是向地府冥司預存錢財,以備死后支用,而受生錢則是填還冥司受生陰債,含義并不相同,兩者應是并列關系,非等同關系。同時,燒醮寄庫錢應是演變自喪葬習俗中"事死如事生"觀念與佛教預修觀念的結合;而受生錢信仰的出現則與唐代再生故事的廣泛傳播密切相關。可以說,佛教受生說對民間信仰有所吸收的同時,又反過來對民間習俗產生了極大的影響。 The belief of shousheng refers to a prevailing folk custom of communing with the underworld characterized by "burning paper money." Many scholars believe that shousheng and jiku refer to the same folk custom, but actually they are entirely different practices: shousheng means taking a loan from the underworld,while jiku is depositing savings in the underworld for use after death. Burning the money of jiku is a combination of the funeral custom of "serving the dead as one would serve the living" and the Buddhist concept of practice in advance of an event. The appearance of shousheng was closely related to stories about rebirth that spread extensively during the Tang dynasty, proving that Buddhist ideas greatly affected actual folk customs as it assimilated secular beliefs. |
| 目次 | 一 兩者理論依據不同 122 二 兩者概念內涵不同 124 三 兩者燒醮形式不同 126 四 兩者思想來源不同 127 （一）喪祭燒紙錢與寄庫錢 128 （二)唐代再生故事與受生錢 129 結語 130 |
| ISSN | 10004106 (P) |
| 點閱次數 | 473 |
| 建檔日期 | 2020.10.16 |
| 更新日期 | 2020.10.27 |
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