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| 女尼、師娘、佛頭 — 寶卷宣講與女性的宗教參與=Buddhist Nun, Spirit Medium, Chant Leader: Precious Scrolls (Baojuan) Performance and Female Religious Participation. | ||
| 作者 | 蘇芸若 (著)=Show, Ying Ruo (au.) |
|---|---|
| 出處題名 | 無盡燈：漢傳佛教青年學者論壇論文集 |
| 出版日期 | 2018.09.01 |
| 頁次 | 323 - 397 |
| 出版者 | 法鼓文化 |
| 出版者網址 | http://www.ddc.com.tw/ |
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
| 資料類型 | 專題研究論文=Research Paper |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者為新加坡國立大學中文系博士 |
| 關鍵詞 | 宣卷; 寶卷; 女性; 進香; 師娘; Precious Scrolls performance; Precious Scrolls; Female participation; Religious pilgrimage |
| 摘要 | 「寶卷」文類定型於元末明初，貼近民間祕密結社的發展脈絡，隨之而來的「宣卷」活動，成為漢地女性重要的宗教活動。「宣卷」之發展，得到唐代以來佛經俗講傳統的滋養，北方之念卷、南方宣卷及講經，偏疆之地的各種念佛會，都與寶卷文類的發展維持著最初的聯繫，以佛教俗化的軌跡存在於漢地庶民信仰圈。女性群體對寶卷文類的接受，體現在對閱卷、聽卷及宣卷的積極參與，因而成為塑造寶卷動力的主要力量。聽卷者與進香者身分的互相融攝，顯示寶卷文類的宗教屬性是區別於漢地其他說唱文類的顯著特點。女尼、師娘、女佛頭在寶卷實踐中展現了她們做為實踐主體及信仰中介的特殊作用。隨著僧俗之界的日益模糊、民間教派力量的滲入等歷史原因，明代以後的宣卷，邊緣意味愈加明顯。多元類別的女性展現的宗教參與情況，在史錄中如何被觀看、被評價、被整合入文化網絡，成為性別視角介入歷史考察的案例。 The production and circulation of Precious Scrolls for religious purposes can be traced to secret Chinese religious sects started during the late Yuan and early Ming dynasties. Activities conducted during Precious Scroll performances included listening, reading, chanting, reciting, transcribing as well as the printing of these scrolls. These activities are examples of tangible expressions of laymen Buddhism stemming from the sujiang practice (expounding of Buddhist scriptures through popular discourse) from the Tang era. Religious pilgrims (“incense visitors”, xiangke), at the same time audiences of Precious Scrolls, sustained the religious practices of this genre, differentiating Precious Scrolls from other Chinese religious story-telling counterparts. Through participation in the performances of Precious Scrolls, female devotees from varied backgrounds find ways to negotiate their gender identity and religious mobility within their assigned gender roles. At the same time, the rhetoric of body ‘filth’ and inherent societal gender stereotypes impacted the construction of a gendered religious practice heavily while concerns of unorthodoxy plagued the heterogeneous character of the Precious Scroll genre. The exploration of the role of Precious Scrolls unveils insights into the performative aspects of religion, history and gender. This article explores the multi-dimensional participation of female religious practitioners and audiences to Precious Scroll performances, calling for the rethinking of traditional Chinese gender assumptions in view of gender interventions in Chinese religious expressions. |
| 目次 | 一、前言 325 二、從「俗講」到「宣卷」—女性介入的平台 329 （一）佛經「俗講」的內涵及面貌 329 （二）寶卷文類的定型及「宣卷」活動的開展 335 三、「宣卷」與多元類別的女性參與 345 （一）進香人成為聽卷者 346 （二）宗教傳遞的中介—女尼、師娘、佛頭 359 四、寶卷文類及宣卷活動對女性的意義與作用 377 （一）社會網絡、識字惜穀、消災延壽 377 （二）宗教儀式的悖論 381 五、結語 384 |
| ISBN | 9789575987886 (平裝) |
| 點閱次數 | 565 |
| 建檔日期 | 2020.09.16 |
| 更新日期 | 2020.09.16 |
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