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| The Doctrine of Upāya in the Vimalakīrtinirdeśa=《維摩詰經》的方便思想 | ||
| 作者 | Nishino, Midori (著)=西野翠 (au.) |
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| 出處題名 | 2016年「利他主義與菩薩思想」國際學術會議=2016 International Conference on "Altruism and Bodhisattva Thought" |
| 出版日期 | 2016.05 |
| 頁次 | 81 - 114 |
| 出版者 | 玄奘大學宗教與文化學系、中華民國關懷生命協會、財團法人弘誓文教基金會 |
| 出版者網址 | http://www.hongshi.org.tw/index.aspx |
| 出版地 | 桃園市, 臺灣 [Taoyuean shih, Taiwan] |
| 資料類型 | 會議論文=Proceeding Article |
| 使用語言 | 日文=Japanese |
| 附註項 | Author: Researcher, The Institute for Comprehensive Studies of Buddhist, Taisho University, Japan |
| 關鍵詞 | the Vimalakīrtinirdeśa; Upāya; Upāyakauśalya; prajñā; karuṇā; śūnya; Sengzhao |
| 摘要 | The most characteristic feature of Mahāyāna Buddhism is the chain linked with prajñā (wisdom), karuṇā (compassion), and upāya (skill-in-means). For the Bodhisattva who devotes himself to help everyone to reach final goal of enlightenment, especially upāya is important as the liberative art. In this thesis, after overviewing the concept and the changes of upāya from śākyamuni era to Mahāyāna Buddhism, we will look into the upāya in the Vimalakīrtinirdeśa. Vimalakīrti, un order to convert all kinds of people, directly gets into the world stained with defilements and work for everyone by using numerous kinds of upāyakauśalyas. However he is never stained (vi-mala), thus Vimalakīrti's upāyakauśalya could be classified as the "baseless" (apratiṣṭhita) Nirvāṇa which does not interrupt the course through saṃsāra acoording to the distinction by the Mahāyanasūtrālaṃkāra. |
| 目次 | Introduction 82 1 The Meaning and Concept of Upāya 83 2 Śākyamuni Buddha's Upāya 85 3 Upāya of Mahāyāna Bodhisattva 89 4 Upāya in the Vimalakīrtinirdeśa 91 Conclusion 104 |
| 點閱次數 | 600 |
| 建檔日期 | 2020.08.14 |
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