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| 《大乘起信論》對淨土宗及其修行思想影響初探=Effect on Pure Land School’s Thoughts and Exercises of Mahāyāna Śraddhotpada Śāstra | ||
| 作者 | 林嘯 (撰)=Lin, Xiao (compose) |
|---|---|
| 出處題名 | 西安電子科技大學學報(社會科學版)=Journal of Xidian University(Social Science Edition) |
| 卷期 | v.22 n.1 |
| 出版日期 | 2012.01 |
| 頁次 | 93 - 97 |
| 出版者 | 西安電子科技大學 |
| 出版者網址 | http://www.xidian.edu.cn |
| 出版地 | 西安, 中國 [Xi'an, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：陜西師範大學宗教研究中心 |
| 關鍵詞 | 大乘起信論=Mahāyāna raddhotpada āstra; 淨土宗=Pure Land; 念佛=pray to names Amitābha; 一心二門=single-mindedness, two-method-of-teaching |
| 摘要 | 《大乘起信論》作為中國佛教轉型期的理論巨著，其「一心二門」思想對華嚴、禪、淨土諸宗均產生深刻的影響。《起信論》的「真如緣起」和淨土宗的「西方極樂世界」作為理、事二種本體論形態，使真心本覺思想進一步成熟，進而為眾生皆能成佛提供了堅實的理論依據。通過一心（真如門）念佛熏習妄念（生滅門）達無念，進而起大乘之信心，入菩薩之行門。《起信論》致廣大而盡精微的思維模式可看作淨土宗心性思想及往生思想理論構架的一個縮影。兩種思想體系在理論架構、修行模式及處理本體與現象關係採用之徑路這幾方面所具有的的共性，反映了唐以降中國佛教思想的特點。 The Mahāyāna Śraddhotpada Śāstra as a profound works in The history of Chinese Buddhism, its thought especially for HuaYan,zen, pure land is particularly significant. Tathagatagarbh in Mahāyāna Śraddhotpada Śāstra and Pure Land School’s world as the theory, the things of metaphysical ontological foundation make the true heart and Enlightenment of ontology further mature, and to all the living beings——phenomenon is able to be become Buddhism theory basis. Through single-mindedness to chant the name of Buddha as a way of religious discipline of no-mind, then the mahayana faith, into the bodhisattva trip door. Śraddhotpada Śāstra and as the thinking mode of pure land Buddhism can be as disposition thought and thought to the theoretical structure of the birth of a miniature, two system of ideas in the thought structure, the mode and the practice of ontology and harmony of the phenomenon in the commonness of conversion mode and reflect the Tang Dynasty having the characteristics of the buddhist ideas. |
| 目次 | 一 93 二 95 三、結論 97 |
| ISSN | 10012400 (P) |
| 點閱次數 | 516 |
| 建檔日期 | 2017.06.08 |
| 更新日期 | 2019.10.25 |
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