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| Crossing Kings and Monks: The Internal Consistency of the Dīpavaṃsa Reconsidered | ||
| 作者 | Pinte, Gudrun |
|---|---|
| 出處題名 | Journal of the Royal Asiatic Society |
| 卷期 | v.23 n.3 |
| 出版日期 | 2013.07 |
| 頁次 | 471 - 486 |
| 出版者 | Royal Asiatic Society of Great Britain and Ireland |
| 出版者網址 | http://royalasiaticsociety.org/?q=journal |
| 出版地 | London, UK [倫敦, 英國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 摘要 | As is well known, the oldest extant chronicle of Sri Lanka, the Dīpavaṃsa,1 has preserved a succession line of the foremost teachers who transmitted and taught the vinaya in India: Upāli, Dāsaka, Soṇaka, Siggava and Moggaliputta Tissa; the length of time they have been regarded as vinayapāmokkha; the dates when they ordained the next in line and when they entered parinirvāṇa. An intriguing range of dates has been inferred from an interpretation of these figures, especially for dating the death of the historical Buddha. I do not intend to rehearse the whole discussion here but cordially refer to the proceedings of the grand symposium organised by H. Bechert in 1988 at the University of Göttingen.2 |
| 目次 | Abstract 471 Premises 474 Seniority or Age? 476 Tracing the Original Account 479 The Sole Remaining Discrepancy 480 More Proof 482 Succession of Indian Kings 483 |
| ISSN | 13561863 (P); 14740591 (E) |
| DOI | 10.1017/S1356186312000648 |
| 點閱次數 | 50 |
| 建檔日期 | 2017.06.02 |
| 更新日期 | 2019.10.14 |
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