![]() |
|
| Buddhism and Polity in Early Sixth-Century Paekche | ||
| 作者 | Best, Jonathan W. |
|---|---|
| 出處題名 | Korean Studies |
| 卷期 | v.26 n.2 |
| 出版日期 | 2002 |
| 頁次 | 165 - 215 |
| 出版者 | University of Hawaii Press |
| 出版者網址 | https://uhpress.hawaii.edu/ |
| 出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 摘要 | Using written and material evidence to criticize the Samguk sagi's relatively static depiction of Paekche's past, this study examines the importance of Buddhism in the early sixth-century political and cultural transformation of the kingdom, a subject that passes virtually unnoticed in Kim Pusik's early history of Korea. Prior to the end of the fifth century, court life in Paekche was similar in notable respects to that of contemporary Koguryo, which, in turn, was partly influenced by earlier Chinese forms. At this early time, Buddhism was acknowledged by Paekche's kings but neither held a prominent place in the court nor played a significant role in policies of state. This changed after the loss of the Han River valley to Koguryo in 475. Paekche's early sixth-century kings Muryong and Song evidently recognized that if the dynasty was to survive, a fundamental restructuring of the government and its policies had to occur. The court intensified diplomatic and cultural ties to China. Accordingly, not only did they intensify diplomatic and cultural ties to China, but further the example of the ardently Buddhist Liang emperor Wu Di evidently inspired these monarchs to enhance their patronage of Buddhism and to use the religion as a force to help centralize and strengthen royal authority. |
| 目次 | notes 209 |
| ISSN | 0145840X (P); 15291529 (E) |
| DOI | 10.1353/ks.2004.0001 |
| 點閱次數 | 440 |
| 建檔日期 | 2017.05.26 |
| 更新日期 | 2020.05.11 |
提示訊息
您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。
