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| 詩與禪的似與異=The Similarities and Differences Between Poem and Zen | ||
| 作者 | 劉士林 (著)=Liu, Shi-lin (au.) |
|---|---|
| 出處題名 | 西北大學學報 (哲學社會科學版)=Journal of Northwest University (Philosophy and Social Sciences Edition) |
| 卷期 | v.38 n.3 |
| 出版日期 | 2008.05 |
| 頁次 | 37 - 42 |
| 出版者 | 西北大學學報編輯部 |
| 出版地 | 西安, 中國 [Xi'an, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：上海師範大學人文與傳播學院 |
| 關鍵詞 | 詩性智慧=poetic wisdom; 詩=the poem; 禪=the Zen |
| 摘要 | 在詩性智慧的學術語境下，禪與詩主要有三點相似之處與一點根本區別。一是兩者在意識活動方式上基本一致，本質上是一種「非對象化」的詩性主體意識或現代哲人所謂「負的哲學方法」。二是在話語傳達方式上兩者高度一致，本質上是一種以身體為中心的詩性智慧表達體系，在禪宗即身體語言，在詩則是蘊藏于符號內部、與原始歌舞節奏一脈相承的節奏韻律。三是主體的心路歷程相通。在某個階段，禪家和詩人都重情，有不能舍棄之物，而最高境界則殊途同歸為天地境界或宇宙本體，其在禪曰悟境，在詩曰化境。詩與禪也有一重大區別，詩源於中國詩性智慧，本體內涵為生命精神，是所謂「生生之德」；禪源于印度死亡宗教學，本體內涵為死亡哲學，是所謂「畢竟空」。盡管借禪學之助，詩人可以滌汰心靈雜質，使其精神境界更上一層，但如果「人的欲望與情感」被完全切除，詩也就由此喪失了自身再生產的歷史、社會與精神土壤。 There are three similarities and one basic difference between the Zen and poem in the academic context of poetic wisdom. Firstly, the two are basically consistent in the consciousness,which is a kind of "non-objectivation", poetic subjective consciousness or modern philosophers’ "negative philosophical method" in essence. Secondly, both are highly consistent in the way of word transmission, which is one kind of poetic wisdom expressing system centered on the body actually. In the Zen, it is the body language, and in the poem, it is the rhythm contained inside the symbol and inherited from the rhythm of primitive songs and dances. Thirdly, the mind course of the subjective is interlinked. In some stage, both the Zen Buddhists and the poets pay attention to emotion, and have something unable to abandon, but the highest state reaches the same goal by different routes: the world state or the universe ontology, which is called "the stage of comprehension" in the Zen, and in the poem is called "the stage of perfection". The poem and the Zen also have a significant difference: the poem originates from Chinese poetic wisdom and its ontological foundation is the spirit of life which is also called "the great attribute of heaven and earth is the giving and maintaining life". The Zen originates the religious scholarship of death in India and its ontological foundation is the philosophy of death which is called "everything is empty after all". Although with the help of the study of the Zen, poets may clean up the impurity in the mind and raise their spirit state another level.But if "human desire and emotion" are cut off completely, the poem will lose its own historical, social and spiritual soil. |
| 目次 | 一 37 二 39 三 40 參考文獻 42 |
| ISSN | 10002731 (P); 10002731 (E) |
| DOI | 10.16152/j .cnki .xdxbsk.2008.03.006 |
| 研究地點 | 中國 |
| 點閱次數 | 53 |
| 建檔日期 | 2017.03.22 |
| 更新日期 | 2019.10.03 |
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