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| 元代佛門的義學傳承 ── 天臺宗=On the Lineage of Tiantai School in Yuan Dynasty | ||
| 作者 | 任宜敏 (著)=Ren, Yi-min (au.) |
|---|---|
| 出處題名 | 吉林大學社會科學學報=Jilin University Journal Social Sciences Edition |
| 卷期 | v.45 n.3 |
| 出版日期 | 2005.05 |
| 頁次 | 104 - 110 |
| 出版者 | 吉林大學 |
| 出版地 | 長春, 中國 [Changchun, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：浙江省社會科學院 |
| 關鍵詞 | 義學=buddhist doctrine; 天臺宗=Tiantai school; 教宗天臺=teaching according to Tiantai; 禪講並行=Chanjiangbingxing; 行歸凈土=practice according to the pure land |
| 摘要 | 與昔日教創臺賢之氣象相比，元代的義學已可謂強弩之末。但是，學貫三教、振玄發微之人宗大匠，則所在皆有。臺宗後人在經歷曠日持久的山家、山外之爭以後，對義學的興趣已普遍不如其前輩濃厚，天臺祖道與凈土法門並行，或將禪宗的接人方式、說法風格乃至禪林規制直接援入臺宗講院的做法，比比皆是。有元一代，承緒天臺宗法脈的主要是「四明三家」中的南屏梵臻系大德，特別是北峰宗印門下三大高足剡源覺先、桐洲懷坦、佛光法照的傳人。 Comparing with the radiant bloom of Hua-yen and Tiantai school in Sui,Tang dynasty, Buddhist doctrine in Yuan Dynasty is just like a spent bullet. But there were still a lot of eminent Buddhist monks who were accomplished in Three Vehicles of Learning. After a long time of debate between Shanjia school and Shanwai school, the successors of Tiantai have lost interest in discussing pure theory of Buddhist doctrine. In Yuan dynasty, Tiantai masters tried to syncretize Tiantai thought and the practical ways of Pure Land, and introduced the method,style and regulation of Chan sect to Tiantai. Shanyuan’juexian, Tongzhou’huaitan, Foguang’fazhao are the main three offshoots of Tiantai School in Yuan dynasty. |
| 目次 | 一、覺先系 104 二、懷坦系 107 三、法照系 109 參考文獻 110 |
| ISSN | 02572834 (P) |
| 點閱次數 | 300 |
| 建檔日期 | 2017.02.08 |
| 更新日期 | 2019.10.21 |
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