 |
|
| attanam adhigacchaを考える=On the phrase attanam adhigaccha | ||
| 作者 | 中村睦 (著)=Nakamura, Mutsumi (au.) |
|---|---|
| 出處題名 | 仙石山論集=Sengokuyama journal of Buddhist studies |
| 卷期 | n.2 |
| 出版日期 | 2005.09.30 |
| 頁次 | (134) - (99) |
| 出版者 | 国際仏教学大学院大学 |
| 出版者網址 | http://www.icabs.ac.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 中村睦(国際仏教学大学院大学博士課程) |
| 關鍵詞 | パーリ仏教; Therīgāthā; Dhammapada; Suttanipāta; attānam adhigaccha; attan; anattan |
| 摘要 | This paper discusses the phrase attanam adhigaccha as it occurs in the Therigatha, ver. 51. Buddhist scriptures contain many examples of attan used in a negative sense. We also find, however, attan used with a positive meaning, and this is one semantic range which I explore in this article. In section 1, I survey the meaning of adhigacchati. This has led me to conclude that attan in attanam adhigaccha is used in a positive sense, i.e. something which is to be aimed at. Section 2 deals with the basic spheres underlying attan in Buddhist texts. One is the 'everyday self', the other is attan that attaches itself to the mind and objects, a proclivity which Buddhism rejects. This paper focuses upon the positive aspect of the former meaning. 3. At Dhp ver. 169 and ver. 380, we see attan used in a positive sense, attan as an objective to be attained. This objective is attan as a master of oneself, attan that has been brought under control. 4. However, these general semantic features cannot explain the precise meaning of attan in attanam adhigaccha in the context of Thi. Here the Buddha utters these words in order to help Ubbiri overcome her grief at her daughter's death. Admonished by the Exalted One, Ubbiri's grief vanishes. This is expressed by means of the metaphor of an arrow extracted from a wound. The arrow is often used in early Buddhist literature as a metaphr for defilement (kilesa) or craving (tanha). My conclusion is that the phrase attanam adhigaccha should be construed as 'attain oneself [i.e. a self that is free from attachment]'or 'awake to oneself [i.e. a self that has veen freed from attachment]'. A relevant usage can actually be found at Sn ver. 592. The nuance of 'self that has been freed from attachment' in attanam adhigaccha is in the same positive semantic range as attan with the meanings of 'self as a master of oneself' and 'self that has been brought under control'. |
| 目次 | [Table of Contents] はじめに p.134(127) 1. adhigacchati について p.133(128) 1-(1) 辞書における意味 p.132(129) 1-(2) Thi と Dhp における用例 p.131(130) 1-(3) Thi と Dhp の用例から読みとれること p.130(131) 2. attan について考える前に p.128(133) 2-(1) 否定すべき、執著する attan p.128(133) 2-(2) 日常的な自分という意味の attan p.127(134) 3. 目標とされる attan とは（Dhp、Uv、Sn から読みとる） p.125(136) 3-(1) Dhp における二詩偈 p.125(136) 3-(2) 「自己を制御する」とは p.123(138) 3-(3) natha と gati について p.120(141) 3-(4) 3の結論 p.113(148) 4. ウッビリーの詩偈における attan とは p.112(149) 4-(1) ウッビリー尼の詩偈における attan p.112(149) 4-(2) ウッビリー尼の詩偈の周辺 p.109(152) 4-(3) Sn における死別の悲しみに関する詩偈 p.107(154) 結語 p.105(156) 参考文献 p.104(157) |
| ISSN | 13494341 (P) |
| 點閱次數 | 18 |
| 建檔日期 | 2016.08.07 |
| 更新日期 | 2019.02.26 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
