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敦煌文學與儒學關系述論=On the Relationship between Dunhuang Literature and Confucianism
作者 周淑萍 (著)=Zhou, Shuping (au.)
出處題名 敦煌研究=Dunhuang Research
卷期n.4 (總號=n.152)
出版日期2015.08
頁次89 - 96
出版者敦煌研究編輯部
出版者網址 http://www.dha.ac.cn/
出版地蘭州, 中國 [Lanzhou, China]
資料類型期刊論文=Journal Article
使用語言中文=Chinese
附註項作者單位: 陜西師范大學文學院
關鍵詞敦煌文學=Dunhuang literature; 儒學=Confucian thought; 儒學權威=Confucian authority; 儒佛之爭=debate between Confucianism and Buddhism
摘要敦煌文學與儒學關系密切而錯綜復雜。敦煌文學尊崇儒家大義,故以儒家思想為其基源性母題,形成其經世濟俗的基調。同時,敦煌文學又不滿官方儒學的權威,故又魔化孔子,戲謔儒家經典。面對儒佛之爭,敦煌文學以其特有的方式積極調適儒佛關系,在維護儒學固有地位的同時,為佛學爭取發展空間,敦煌文學的獨特格調由此而形成。

It is well known that Dunhuang literature was largely influenced by Buddhism, but it also held a close but complicated relationship to Confucianism. Confucianism was an important theme in Dunhuang literature but also demonized Confucius, joked about Confucian texts, and deconstructed the power of Confucianism because it was not satisfied with its authority. During the debates between Confucianism and Buddhism, Dunhuang literature actively adjusted its relationships to these two schools of thought by maintaining the already established basis of Confucianism while leaving space for the further development of Buddhism. In this way the unique style of Dunhuang literature took shape
ISSN10004106 (P)
點閱次數100
建檔日期2016.06.06
更新日期2018.05.29










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