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本資料由 李玉珉老師 提供
| 歸義軍時期的"音聲人"=The Professional Musicians in Buddhist Monastery During The Period of The Return to Allegiance Army | ||
| 作者 | 劉進寶 |
|---|---|
| 出處題名 | 敦煌研究=Dunhuang Research |
| 卷期 | n.1 (總號=n.95) |
| 出版日期 | 2006.02 |
| 頁次 | 67 - 71 |
| 出版者 | 敦煌研究編輯部 |
| 出版者網址 | http://www.dha.ac.cn/ |
| 出版地 | 蘭州, 中國 [Lanzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 歸義軍時期; 音聲; 官戶; 雜戶 |
| 摘要 | 音聲之名出現于唐代,它的來源是北魏時期的樂戶。其政治地位低于良人,而經濟地位可能與百姓略同。唐后期五代,音聲的地位比以前有所提高。唐五代的藩鎮設有樂營。沙州歸義軍政權的樂營由樂營使、樂營副使、都史組成,其演藝人員就是音聲。音聲是分番執役的,當上番執役時,由官府提供衣糧。但他們也占有部分土地,以供其下番時生活。 The term of Yin Sheng (the professional musicians) had appeared in the historic documents during the Tang Dynasty of which was original of the Musician Family attached to The powerful personage in a community during the Northern Wei Dynasty. The social position of the professional musicians was considered to be lower than the family of high moral standing but they had probably enjoyed the equal economic right as the common people in the society. Their social position had much improved during the later period of The Tang and The Five Dynasties and there were special musician camp exist in the governor of a frontier province in charge of both civil and military affairs by this time too. The musician camps of the Return to Allegiance Army period of Dunhuang had set up special officer in charge of the Camp, which consisted of a Head of The musician camp, The Vice-head and The Executor-ship, the members of the musician camp were called the people of Yin Sheng. They were offered with food and clothing by the Local government while their on duty in a turn. They had also owned land to feed themselves in the spare-time. |
| ISSN | 10004106 (P) |
| 研究時代 | 五代十國-五代 |
| 研究地點 | 甘肅(敦煌莫高窟) |
| 點閱次數 | 214 |
| 建檔日期 | 2016.05.12 |
| 更新日期 | 2018.03.29 |
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