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本資料由 李玉珉老師 提供
| 大虫皮考 -- 兼論吐蕃、南詔虎崇拜及其影響=A Study of The Worship of Tiger Skin in Tibetan and NanZhao State | ||
| 作者 | 陸離 |
|---|---|
| 出處題名 | 敦煌研究=Dunhuang Research |
| 卷期 | n.1 (總號=n.83) |
| 出版日期 | 2004.02 |
| 頁次 | 35 - 41 |
| 出版者 | 敦煌研究編輯部 |
| 出版者網址 | http://www.dha.ac.cn/ |
| 出版地 | 蘭州, 中國 [Lanzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 大虫皮; 文化交流; 吐蕃; 南詔 |
| 摘要 | 本文運用敦煌、新疆出土的吐蕃文書簡牘以及敦煌、云南等地石窟中的壁畫、雕塑和題記等,對吐蕃、南詔大蟲皮制度進行了探討。認為吐蕃在松贊干布時期創立了該項制度,給立有戰功者獎授虎皮制品,并授予“大蟲皮”等稱號。南詔仿效吐蕃建立了自己的大蟲皮制度。吐蕃、南詔、大理的虎崇拜意識實際上都與古羌戎有關,對后世藏、彝、白、納西各族的虎崇拜有著深厚影響。 This article is trying to discussing the Tiger Skin Institute based on the textual research on ancient Tibetan manuscripts unearthed from Dunhuang and some other places in Xinjiang Uygur Autonomous Region and the data collection of these inscriptions on the wall of the Mogao Grottoes and some other Buddhist Grottoes within region of Yunnan Province, including the rich contents of the murals and sculptures as a references data for the study. This article put towards a opinion that the Tiger Skin Institute was established by Srong-btsan-sgam-po during his reign period in order to rewarding to those ones who had distinguished military services in war and at the same time conferred a order of the Tiger Skin. Later, the Nanshao State had also established the Tiger Skin Institute of their own pattern after the Tibetan system of tiger skin reward. For the origin of tiger worship prevailing a-mong Tibetan and the people from the Nanshao State and The Dali kingdom could be trace back to actually the habit way of ancient Qiang tribe which had profound influence over to the later generations of Tibetan , Yi, Bai(Minjia) and Nahsi. |
| ISSN | 10004106 (P) |
| 研究時代 | 大理國 |
| 研究地點 | 雲南; 西藏 |
| 點閱次數 | 313 |
| 建檔日期 | 2016.05.12 |
| 更新日期 | 2018.03.12 |
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