 |
|
本資料由 李玉珉老師 提供
| 四川石窟現存的兩尊萬回像=Two Icons of Fang Hui Found in Cave Temples in Sichuan | ||
| 作者 | 羅世平 (著)=Luo, Shi-ping (au.) |
|---|---|
| 出處題名 | 文物=Cultural Relics=文物參考資料 |
| 卷期 | n.6 |
| 出版日期 | 1998.06 |
| 頁次 | 1, 57 - 60 |
| 出版者 | 文物出版社 |
| 出版地 | 北京, 中國 [Beijing, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：中央美術學院美術史系。 |
| 關鍵詞 | 三聖像; 夾江千佛崖 |
| 摘要 | 唐代高僧萬回在唐宋時期被民間廣泛供奉，羅世平著文指出四川石窟中現存有兩尊萬回像，一為大足北山177號窟，一為夾江干佛崖91號龕，此兩處的萬回像均與泗州僧伽、金陵寶志同處一龕。萬回像的認證，有利於對唐宋時期民間信仰的研究。 The eminent Tang dynasty Buddhist monk Fang Hui was described in historical booksas a man of great wisdom but in a folly appearance. He and other two monks became awidely worshipped triad during the Tang and Song dynasties,often hallowed altogether inthe same niche. Two of such niches were lately found in Sichuan,one being the Cave 177 atDazu,and the other,Niche 91,at Qianfoya at Jiajiang. The two share basically the same fig-ures,shaping and theme. The main position of the niche is occupied by Seng Jia,flanked onhis left side by Bao Zhi as holding a cane hanging with a pair of scissors,mirror and ruler,and on his right side by somebody unknown. The unidentified third person,according to theauthor,is Fang Hui. The presence of the three in the same niche is explained by their com-mon weird behaviors and divine deeds,as well as the respect they received from the govern-ment during their life. They as important deities found their way into the literature andsculpture of folk religion since the Song and Yuan dynasties,as is evinced by these Sichuanicons. |
| ISSN | 05114772 (P) |
| 研究時代 | 宋代 |
| 研究地點 | 四川(夾江千佛崖,大足北山石窟) |
| 點閱次數 | 153 |
| 建檔日期 | 2016.05.12 |
| 更新日期 | 2023.10.17 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
