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本資料由 李玉珉老師 提供
| 獨煞神與獨煞神堂考=On the God of Dusha | ||
| 作者 | 王惠民 |
|---|---|
| 出處題名 | 敦煌研究=Dunhuang Research |
| 卷期 | n.1 (總號=n.43) |
| 出版日期 | 1995.02 |
| 頁次 | 128 - 134 |
| 出版者 | 敦煌研究編輯部 |
| 出版者網址 | http://www.dha.ac.cn/ |
| 出版地 | 蘭州, 中國 [Lanzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 千手觀音; 觀音菩薩 |
| 摘要 | The name of Dusha God was inetioned in a famous Dunhuang MSS about the Bud-dhist kindling activity at mogaoku dated from the eighth day of the twelfth lunar monthin the year of 951,this MSS is now stored in Dunhuang Academy.where is the DushaGod cave situated?and what is the meaning of Dusha ?So this presend paper gave themanew explanation. The Dusha God was the Thousand-armed Avalokitesvara’s anothername only used in Dunhuang then.The Dusha cave is No 161 today.The personal wor-shipping cave of The first manager of Guiyijun zhang Yichao was under the 161 namelyNo. 156,both are built by Zhang’s family and all painted several Avalokitesvaras(in-cluded Thousand-armed Avalokitesvara).Zhang Yichao once pilgrimed Lhasa , and washelped by the Dusha God(Dunhuang MSS P3554).But the Dusha legend was originedfrom ancient Khotan(Dunhuang MSS stored in the National Library of Peking No. 1349),this inspired us to further study the relations of Dunhuang with Tibetan andKhotan. |
| ISSN | 10004106 (P) |
| 研究類別 | 雕塑造像 |
| 研究時代 | 中國-待考 |
| 研究地點 | 甘肅(敦煌莫高窟) |
| 點閱次數 | 393 |
| 建檔日期 | 2016.05.12 |
| 更新日期 | 2018.01.29 |
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