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本資料由 李玉珉老師 提供
| 北魏高祖の漢化政策についての一考察：北族社会の変質との関係から見た=A Study of Kao-tsu's 高祖 Sinification Policy during the Pei-wei 北魏 Dynasty - The Relationship between the Sinification Policy and Changes in Pei-tsu 北族 Society | ||
| 作者 | 川本芳昭 (著)=Kawamoto, Yoshiaki (au.) |
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| 出處題名 | 東洋学報=Journal of the Research Department of the Toyo Bunko=トウヨウ ガクホウ |
| 卷期 | v.62 n.3/4 |
| 出版日期 | 1981.03 |
| 頁次 | 252 - 285 |
| 出版者 | 東洋協會調査部 |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 作者為九州大學文學部助手 |
| 摘要 | Prior to Kao-tsu's reformation there were many symbols providing the linkage with the Pei-tsu group (a ruling group composed of Hsien-pei 鮮卑 and others in the Pei-wei period). Specifically these symbols consisted of a joint ceremony of heavenly celebration (in Nan-chiao 南郊 and Hsi-chiao 西郊), the common language of Pei-tsu, a typical northern people's marriage pattern derived from the period of the T'o-pa 拓跋 clans, and a unique system of government organization (Nei-ch'ao 内朝). By the time of Kao-tsu's reformation, however, these symbols had already ceased to provide an effective union. Therefore, we may assume that most of these symbols had been undermined by the Pei-wei's assimilation with the main Chinese society. Thus, I conclude that the Pei-tsu group was on the point of collapse immediately prior to the reformation. In the reformation, Kao-tsu abolished the unifying symbols. He pursued such a policy in order to dissolve the Pei-tsu group and thus become the true ruler of Chung-yüan 中原. |
| ISSN | 03869067 (P) |
| 研究類別 | 歷史 |
| 研究時代 | 南北朝-北朝-北魏 |
| 研究地點 | 中國 |
| 點閱次數 | 279 |
| 建檔日期 | 2016.05.12 |
| 更新日期 | 2020.08.04 |
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