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| Dwelling in the Nearness of Gods: A Hermeneutic Turn from Mou Zongsan to Tu Weiming | ||
| 作者 | 林鎮國 (著)=Lin, Chen-kuo (au.) |
|---|---|
| 出處題名 | Dao: A Journal of Comparative Philosophy |
| 卷期 | v.7 n.4 |
| 出版日期 | 2008.12 |
| 頁次 | 381 - 392 |
| 出版者 | Springer Science & Business Media B.V. |
| 出版者網址 | http://www.springer.com/gp/ |
| 出版地 | Dordrecht, the Netherlands [多德雷赫特, 荷蘭] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Chen-kuo Lin, Department of Philosophy, National Chengchi University, Taipei, Taiwan |
| 內容註 | |
| 關鍵詞 | Tu Weiming; Mou Zongsan; Heidegger; Religiosity; Confucianism |
| 摘要 | This article argues that, as far as the problem of Confucian religiosity is concerned, there is an interpretative turn from Mou Zongsan’s moral metaphysics to Tu Weiming’s religious hermeneutics. Some concluding remarks are made: First, Tu’s hermeneutics is rooted in the ontology of self as interrelatedness, which is completely different from Mou’s theory of true self as transcendental subjectivity. Second, Tu’s hermeneutics of self can be better illuminated with the help of Heidegger’s notion of Dasein as Being-with (Mitsein). For Tu and Heidegger, self cannot be seen as something separate from community. This article also points out that the paradigmatic shift is evidenced in another similarity between the four categories of self, community, nature, and the transcendent in Tu’s hermeneutics on the one hand, and the four symbols of earth, sky, divinities, and mortals employed by Heidegger to interpret the meaning of dwelling, on the other. In such a primordial situation of dwelling, gods are not supposed to be intellectually known; they are rather to be neighbors in community. |
| 目次 | 1 Introduction 381 2 Knowing Heaven and Serving Heaven 382 3 Intellectual Intuition in Metaphysics of Subjectivity 384 4 Hermeneutics of Confucian Selfhood and Religiousness 387 5 Conclusion 391 References 392 |
| ISSN | 15403009 (P); 15697274 (E) |
| 點閱次數 | 697 |
| 建檔日期 | 2015.11.25 |
| 更新日期 | 2019.11.11 |
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