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| Negative Utilitarianism and Buddhist Intuition | ||
| 作者 | Contestabile, Bruno |
|---|---|
| 出處題名 | Contemporary Buddhism: An Interdisciplinary Journal |
| 卷期 | v.15 n.2 |
| 出版日期 | 2014.11 |
| 頁次 | 298 - 311 |
| 出版者 | Routledge |
| 出版者網址 | https://www.routledge.com/ |
| 出版地 | Abingdon, UK [阿賓登, 英國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | 1. Includes bibliographical references; 2. Full text available from https://www.socrethics.com/Folder2/Buddhism.htm |
| 關鍵詞 | Buddhist Doctrines; Satisfaction; Utilitarianism |
| 摘要 | Starting point:Serge-Christoph Kolm suggests that ‘Buddhism advocating minimizing dukkha (pain, dissatisfaction)—rather than maximizing sukkha (from which “sugar” comes) may be a kind of negative welfarism’(Kolm2006, 8). Christoph Fehige, after suggesting that ‘Maximizers of preference satisfaction should instead call themselves minimizers of preference frustration’, concludes that Buddha is on his side (Fehige1998, 518, 522). Type of Problem:What are the common intuitions of negative utilitarianism and Buddhism? Result:Negative utilitarianism and Buddhism share the following intuitions: Negative utilitarianism—understood as an umbrella term—models the asymmetry between suffering and happiness and therefore accords with the Buddhist intuition of universal compassion. The Noble Truths of Buddhism accord with the negative utilitarian intuition that (global) suffering cannot be compensated by happiness. Some forms of Buddhism and negative utilitarianism share the intuition that non-existence is a perfect state. |
| 目次 | Introduction 298 The positive utilitarian intuition 298 The negative utilitarian intuition 301 Non-existence as the lesser evil 303 Non-existence as a perfect state 306 Intuition and interest 309 Conclusion 310 Acknowledgements 310 |
| ISSN | 14639947 (P); 14767953 (E) |
| DOI | https://doi.org/10.1080/14639947.2014.932488 |
| 點閱次數 | 455 |
| 建檔日期 | 2015.11.11 |
| 更新日期 | 2022.05.17 |
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