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| 「理一分殊」命題的現代詮釋論宗教發現的邏輯=The Logic of the Discovery of Religion in the Perspective of a Modern Interpretation of the Confucian proposition of "the Li is one but its manifestations are many" | ||
| 作者 | 李彥儀 (著)=Lee, Yen-yi (au.) |
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| 出處題名 | 臺北大學中文學報=Journal of Chinese Language and Literature of National Taipei University |
| 卷期 | n.17 |
| 出版日期 | 2015.03 |
| 頁次 | 53 - 68 |
| 出版者 | 國立台北大學中國語文學系 |
| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 劉述先=Shu-hsien Liu; 理一分殊=the Li is one but its manifestations are many; 儒家=Confucianism; 宗教研究=religious studies |
| 摘要 | 任何宗教理論都表現了某種關於『宗教』的理解。任何宗教傳統的過去與現在也呈現了『宗教』的某些面向。本文旨在指出，透過對於儒家思想中的『理一分殊』命題的現代詮釋，我們可以將『宗教』當成一種作為具引導性質的規約原理與功能統一性的理念。而且，宗教學研究從建立到當代發展的過程，或說，『宗教發現的邏輯』，恰好可以由此得到闡明。故『理一分殊』同時可以作為宗教學研究的方法論原則。 Any theories about religion have displayed certain understanding of the concept of Religion. Any religious traditions in the past and present have also manifested various dimensions of it. This paper suggests that the concept of Religion can be taken as an Ideal as the regulative principle and functional unity to direct the development of any models of religious studies, which are subject to be modified when encountering further more religious phenomenon. This pattern can be further illustrated in light of the insight of Confucian proposition of "the Li is one but its manifestations are many (理一分殊 li-yi-fen-shu)", which can in turn serve as a methodological principle of religious studies. |
| 目次 | 一、前言 55 二、『理一分殊』命題的提出及其現代詮釋 55 三、『宗教』的定義及其流衍 60 四、從『理一分殊』命題的現代詮釋刊宗教發現的邏輯 64 |
| ISSN | 19931638 (P) |
| 點閱次數 | 219 |
| 建檔日期 | 2015.11.05 |
| 更新日期 | 2019.08.07 |
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