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| A Commentary on Venerable Songchul`s Method for Seon Practice | ||
| 作者 | Kang, Hye-won (著) |
|---|---|
| 出處題名 | International Journal of Buddhist Thought & Culture=국제불교문화사상사학회 |
| 卷期 | v.5 |
| 出版日期 | 2005.02 |
| 頁次 | 35 - 47 |
| 出版者 | International Association for Buddhist Thought and Culture |
| 出版者網址 | http://iabtc.org/ |
| 出版地 | Seoul, Korea [首爾, 韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 摘要 | Venerable Songchul`s diverse but contradictory outlook on Seon practice might give rise to questions about the integrity of the Jogye Order`s Seon (zen) practice. Ven. Songchul`s encouragement of mantra practice points to a dualistic way of practice. Thus, we can see that he introduced a syncretic practice of both Seon and Esoteric Buddhism which impairs the pure tradition of traditional Hwadu-seon as recognized by the Jogye Order. If he suggested a different method of Seon practice according to individual capacities, it would mean diversification of Seon practice and we have to reconsider his outlook on `gradual practice`. It is quite contradictory that he encourages the mantra while he disapproves of gradual practice. Venerable Songchul claims that Chinul`s `sudden enlightenment` is different from that of the Jogye Order. He insists that Shenhui (神會) was the first to emphasize `first enlightenment, then later practice` and Tsung-mi (宗密) strongly claimed `sudden enlightenment and gradual practice`. But it is difficult to agree with Venerable Songchul`s interpretation of Shenhui`s Seon practice as a scheme for sudden enlightenment and gradual practice, because Shenhui strongly emphasized `seeing into one`s original nature (見性)` and suddenness (頓) in Seon practice. The contemporary practice of the Jogye Order lacks systematization and consistency. In this context, Songchul`s diverse outlook on Seon practice needs to be reinterpreted in order to be as authentic in terms of Korean Seon Buddhism. |
| ISSN | 15987914 (P) |
| 點閱次數 | 269 |
| 建檔日期 | 2015.06.11 |
| 更新日期 | 2025.08.06 |
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