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| Sunyata in Chinese Hua-yan Thought | ||
| 作者 | 張愛順 |
|---|---|
| 出處題名 | International Journal of Buddhist Thought & Culture=국제불교문화사상사학회 |
| 卷期 | v.1 |
| 出版日期 | 2002 |
| 頁次 | 137 - 148 |
| 出版者 | International Association for Buddhist Thought and Culture |
| 出版者網址 | http://iabtc.org/ |
| 出版地 | Seoul, Korea [首爾, 韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 摘要 | This paper is concerned with the concept of sunyata in the Hua-yan teachings. In contrast to the viewpoint that things originate interdependently, is the position that things are not fixed, that which is fixed is self-nature, that which negates this is sunyata or non-self nature. This is the underlying basis of Buddhist thought and practice. However, there is another viewpoint which arose because of the sunyata thought in the Hua-yan Doctrines which has a simple but complicated point of view that the original destination of sunyata is emptiness and this should be pursued in a transcending manner. Fa-zang endeavored to see the original aspect of things from a position transcending both existence and non-existence, although the primary meaning of emptiness lies in negation. In other words, he recognized things in front of the eyes as concrete ones, but he did not fix them and accepted them without obstruction. Thus, things do not disappear by force and are seen more clearly as what inherently does not exist. Thus is maybe understood that, if the sunyata in the Wu-jiao zhang means non-self-nature, that in the Zong-zhi-yi-ji means boundlessness. According to the Hua-yan interpretation, `perfect and interfused emptiness and existence[Zhen-kong-miao-you] become one and, there is no obstruction between them. This is because the basis of `non-obstruction between phenomena[shi-shi-wu-ai] is `non-obstruction between principles and phenomena[Li-shi-wu-ai], which is supported by non-obstruction between emptiness and existence. In this context, sunyata in Huu-yan thought cannot be pursued without yuan-jiao because endlessly repeated dependent origination, affirming the reality itself is sunyata. |
| 目次 | Abstract 137 I. Introduction 138 II. Śūnyatā and Aśūnyatā 138 III. Śūnyatā Thought of Hua-yan Patriarchs 140 1. Du-shun's Śūnyatā Thought Expressed in the Fa-jie-guan-men 2. Zhiyan's Consciousness-only Śūnyatā Thought 3. Fa-zang's Perfect and Interfused Śūnyatā Thought A. Śūnyatā Thought of Non-obstruction between Emptiness and Existence B. Śūnyatā Thought as Yuan-qi-guan IV . Conclusion 145 Glossary of Chinese Terms 145 References 147 |
| ISSN | 15987914 (P) |
| 點閱次數 | 186 |
| 建檔日期 | 2016.05.16 |
| 更新日期 | 2017.07.12 |
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