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| Non-Representational Language in Mipam's Re-Presentation of Other-Emptiness | ||
| 作者 | Duckworth, Douglas S. |
|---|---|
| 出處題名 | Philosophy East and West |
| 卷期 | v.64 n.4 |
| 出版日期 | 2014.10 |
| 頁次 | 920 - 932 |
| 出版者 | University of Hawaii Press |
| 出版者網址 | https://uhpress.hawaii.edu/ |
| 出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Temple University douglas.duckworth@temple.edu |
| 摘要 | This essay probes the discourses of other-emptiness in the Jonang (jo nang) and Nyingma (rnying ma) traditions. After briefly introducing other-emptiness in Jonang, the locus classicus for other-emptiness in Tibet, I contrast the way Mipam (‘ju mi pham rgya mtsho, 1846–1912) positions the discourse of other-emptiness in his interpretative system. I then demonstrate how Mipam’s portrayal of other-emptiness highlights the way he uses a perspectival means to incorporate a diversity of seemingly contradictory claims that he uses to support his view of ultimate reality as indeterminate. It is argued that an implication of his view is a non-representational account of language about the ultimate. |
| ISSN | 00318221 (P); 15291898 (E) |
| DOI | 10.1353/pew.2014.0070 |
| 點閱次數 | 946 |
| 建檔日期 | 2015.03.17 |
| 更新日期 | 2019.05.17 |
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