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| Textual Pragmatics in Early Chinese Madhyamaka | ||
| 作者 | Kantor, Hans-Rudolf |
|---|---|
| 出處題名 | Philosophy East and West |
| 卷期 | v.64 n.3 |
| 出版日期 | 2014.07 |
| 頁次 | 759 - 784 |
| 出版者 | University of Hawaii Press |
| 出版者網址 | https://uhpress.hawaii.edu/ |
| 出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Graduate Institute of East Asian Humanities, Huafan University, Taipei kantorsan@hotmail.com |
| 摘要 | Abstract Academic studies of Chinese Buddhist views of language generally focus on issues such as paradox, contradiction, and the limits of expression and thought. However, such studies seldom seem to focus on the fact that many Buddhist texts deliberately use an ambiguous mode of linguistic expression, one that actually constitutes their compositional patterns and is designed to enhance and promote the Mahāyāna Buddhist soteriological goal, namely liberation from suffering via detachment from falseness. In fact, many of the treatises and exegetical commentaries of the Chinese masters develop a textual pragmatics rooted in the ambiguous and paradoxical rhetoric of early Madhyamaka scriptures translated by Kumārajīva (344–413). This essay discusses the philosophical and soteriological significance of such a linguistic-textual pragmatics as we find it in the early Chinese Madhyamaka scriptures. |
| ISSN | 00318221 (P); 15291898 (E) |
| DOI | 10.1353/pew.2014.0053 |
| 點閱次數 | 1124 |
| 建檔日期 | 2015.03.17 |
| 更新日期 | 2019.05.17 |
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