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| 試論話本小說中因果結構的演變歷程與審美優劣=A study on the evolvement and the aesthetic character of the causal structure in Huaben novels | ||
| 作者 | 項裕榮 |
|---|---|
| 出處題名 | 廣州大學學報=Journal of Guangzhou University |
| 卷期 | n.7 |
| 出版日期 | 2006 |
| 頁次 | 84 - 89 |
| 出版者 | 廣州大學 |
| 出版者網址 | http://journal.gzhu.edu.cn/ |
| 出版地 | 廣州, 中國 [Guangzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 話本小說=Huaben novels(scripts for story-telling); 因果結構=the causality structure; 佛教報恩=the Buddhist repaying an obligation; 道教成仙=the Taoistic achieving immortality |
| 摘要 | 話本小說情節模式的演變過程中,因果結構是逐漸突顯并被廣泛采用的。這一點通過考察一系列相似題材的話本變遷時可以看得更加明顯。如佛教報恩與道教成仙的結局模式,即因它們具有合于因果、便于勸化、且能使作品結構更顯完整等審美優點,遂被大量話本習用。而此種模式被大量效仿之后(如文言言情話本中道教成仙模式的濫用),因果結局的庸俗不堪及各種負面影響開始突出,并直接影響到話本小說反映現實的深度。這妨礙到話本小說的現代性轉變,成為話本創作走向衰亡的原因之一。 In the development of the plot patterns of Huaben novels,the causality structure has gradually become conspicuous and widely adopted.This can be seen more clearly when we look into changes in Huaben novels on a series of similar subject matters.For instance,such ending patterns as the Buddhist repaying an obligation;the Taoistic achieving immortality had been largely used by Huaben novels since such patterns could aesthetically present better the causality structure,easily persuade others and make the structure more complete.After the pattern had been applied too much,for instance,the pattern of a Taoist becoming a celestial being in Huaben love novels in Wenyan,the causality ending became vulgar and brought various negative influences.And this had directly affected Huaben novels in their way of reflecting the realities,thus hindering the modern transition of Huaben novels,and thus had led to its fade. |
| 目次 | 一、動物報恩的佛教意味與殺虎奪妻的離奇巧合 二、奇遇妖鬼的荒誕驚恐與終成神仙的愜意滿足 三、情節模式的氾濫沿襲與佛道色彩的淡化消解 |
| ISSN | 1671394X (P) |
| 點閱次數 | 180 |
| 建檔日期 | 2014.10.07 |
| 更新日期 | 2020.05.22 |
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