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| 漢譯佛經語體的形成=Formation of the Style of Buddhist Scripture of Chinese Version | ||
| 作者 | 孟昭連 (著)=Meng, Zhao-lian (au.) |
|---|---|
| 出處題名 | 中南民族大學學報(人文社會科學版)=Journal of South-Central University for Nationalities (Humanities and Social Sciences)=Zhongnan minzu daxue xuebao |
| 卷期 | v.29 n.2 |
| 出版日期 | 2009.03 |
| 頁次 | 155 - 161 |
| 出版者 | 中南民族大學 |
| 出版者網址 | http://www.scuec.edu.cn |
| 出版地 | 武漢, 中國 [Wuhan, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：南開大學文學院。 |
| 關鍵詞 | 漢譯佛經=Buddhist scripture of Chinese version; 語體=style of writing; 語言觀念=sense of language; 譯經形式 |
| 摘要 | 從佛教的語言觀念與譯經的特殊形式兩個方面,對漢譯佛經中白話與文言因素并存的現象作出自己的解釋。漢譯佛經中出現大量白話,既有佛教傳統語言觀的原因,更受制于早期主譯僧人的漢語水平;漢譯佛經中的文言因素,則來源于擔任筆受及潤文的中土文人。 Research w or ks o n religion, literature and linguists are all paying a good deal of attention to the style of Buddhist Scripture that w as translated into Chinese. Its style that vernacular ( Baihua )intermingled with classical Chinese ( Wenyan ) is especially conspicuous. Linguists have researched the manifestation of vocabulary and grammar. But how did this style shaped up? It seems that few people discussed on it of this style. So, the author attempts to interpret the phenomenon of Chinese-translating Buddhist Scripture from two aspects: the sense of language in Buddhism and the peculiar way of Buddhist Scripture-translating . Briefly speaking , there are two reasons why so much Baihua exists in the Chinese translating-Buddhist Scripture: One is the Buddhists sense about language; the other is the level of translators' understanding about Chinese. And the Wenyan in Chinese-translating Buddhism is from the Chinese scholar w ho undertakes the task o f noting down and polishing. |
| 目次 | 一、「譯經體」與佛教語言觀 155 二、譯經語體與主譯僧 157 三、譯經語體與筆受 159 |
| ISSN | 1672433X (P); 1672433X (E) |
| 點閱次數 | 66 |
| 建檔日期 | 2014.10.06 |
| 更新日期 | 2019.10.07 |
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