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| How Affiliates of an Australian FPMT Centre Come to Accept the Concepts of Karma, Rebirth and Merit-making | ||
| 作者 | Eddy, Glenys |
|---|---|
| 出處題名 | Contemporary Buddhism: An Interdisciplinary Journal |
| 卷期 | v.14 n.2 |
| 出版日期 | 2013.11 |
| 頁次 | 204 - 220 |
| 出版者 | Routledge |
| 出版者網址 | https://www.routledge.com/ |
| 出版地 | Abingdon, UK [阿賓登, 英國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Glenys Eddy completed her doctorate at the University of Sydney in the Department of Studies in Religion in 2007. Her doctoral thesis was recently published as Becoming Buddhist: Experiences of Socialization and Self-Transformation in Two Australian Buddhist Centres (Continuum, 2012). Address: Department of Studies in Religion, Woolley Building A20, University of Sydney, NSW 2006, Australia. |
| 關鍵詞 | Buddhists; Meditation in Buddhism; Mahayana Buddhism; Ritual; Reincarnation -- Buddhism; Karma |
| 摘要 | The karma-rebirth doctrine is one of the core doctrines of the Buddhist worldview. Some forms of Western Buddhism emphasize doctrinal study and meditation practice over traditional Buddhist elements that have their foundation in the karma-rebirth doctrine, such as merit-making practices and other forms of ritual. Conversely, the worldwide Gelugpa Tibetan Buddhist Foundation for the Preservation of the Mahayana Tradition (FPMT) encourages its affiliates to perform traditional ritual such as chanting and pujas to make merit for oneself and others, in addition to attending teachings and developing a regular meditation practice. During their exploration of the FPMT's activities, participants undergo a process of experimental validation of the teachings and practices, in which they come to accept doctrinal notions in one of two ways: the notion's capacity to validate and give meaning to personal experience, or to lend conceptual support to the newly acquired framework of ideas. Utilizing data obtained from fieldwork undertaken between 2003 and 2006 at Vajrayana Institute (VI), an FPMT centre in Sydney, Australia, I illustrate the way in which the karma-rebirth doctrine supports those aspects of the belief-system more capable of experiential validation through their capacity to frame and give meaning to personal experience. The acceptance of notions such as karma, rebirth and merit-making involves an interpretive shift from previously held notions about cause and effect and the nature of this-worldly existence, toward a Buddhist appreciation of these concepts. |
| 目次 | Introduction 204 Understanding the worldview of the FPMT 206 The karma-rebirth doctrine in the teachings of the FPMT 207 The karma-rebirth doctrine and the socialization process 208 The concept of merit 213 Applying the law of karma in practice 214 Conclusion 216 Acknowledgements 217 Notes 217 References 218 |
| ISSN | 14639947 (P); 14767953 (E) |
| DOI | 10.1080/14639947.2013.832495 |
| 點閱次數 | 305 |
| 建檔日期 | 2014.09.26 |
| 更新日期 | 2017.07.14 |
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