![]() |
|
| Mahāyāna Ethics and American Buddhism: Subtle Solutions or Creative Perversions? | ||
| 作者 | Prebish, Charles S. |
|---|---|
| 出處題名 | Journal of Buddhist Ethics |
| 卷期 | v.20 |
| 出版日期 | 2013 |
| 頁次 | 376 - 400 |
| 出版者 | Department of History & Religious Studies Program , The Pennsylvania State University |
| 出版者網址 | https://history.la.psu.edu/ |
| 出版地 | University Park, PA, US |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Charles S. Prebish, 2465 Circleville Road, Unit 137, State College, Pennsylvania 16803. |
| 摘要 | “Mahāyāna Ethics and American Buddhism: Subtle Solutions or Creative Perversions?” initially explores the notion of two distinctly different forms of upāya, first presented by Damien Keown in his 1992 volume The Nature of Buddhist Ethics, in which one form of skill-in-means is available only to bodhisattvas prior to stage seven of the bodhisattva’s path and requires adherence to all proper ethical guidelines, while the second form of upāya is applicable to bodhisattvas at stage seven and beyond, and allows them to ignore any and all ethical guidelines in their attempts to alleviate suffering. This distinctly Mahāyāna interpretation of upāya is used to examine the presumably scandalous behavior of Chogyam Trungpa, Rinpoche and Richard Baker, Rōshi, two of the most popular and controversial figures in American Buddhism. The article concludes that we can at least infer that applied in the proper fashion, by accomplished teachers, the activities allowed by upāya do present possibly subtle explanations of seemingly inappropriate behaviors. On the other hand, if abused by less realized beings, we must recognize these acts as merely creative perversions of a noble ethical heritage. |
| ISSN | 10769005 (E) |
| 點閱次數 | 493 |
| 建檔日期 | 2014.07.14 |
| 更新日期 | 2017.07.13 |
提示訊息
您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。
