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本資料由 李玉珉老師 提供
| 龍門石窟中武周時期的禪窟研究=Study of the meditation caves of Longmen Grottoes from Empress Wu reign period | ||
| 作者 | 袁德領 (著)=Yuan, De-ling (au.) |
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| 出處題名 | 敦煌研究=Dunhuang Research |
| 卷期 | n.1 (總號=n.119) |
| 出版日期 | 2010.02 |
| 頁次 | 51 - 55 |
| 出版者 | 敦煌研究編輯部 |
| 出版者網址 | http://www.dha.ac.cn/ |
| 出版地 | 蘭州, 中國 [Lanzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者為敦煌研究院考古所館員。 |
| 關鍵詞 | 祖師像=The stone imagers of the Patriarch s portrait; 北宗=The Northern School of Chan Sect; 南宗=The Southern School of Chan Sect |
| 摘要 | 龍門石窟中的擂鼓臺中洞和看經寺窟是武周時期的兩座禪窟,其共同之處就是在石窟內刻有25或29祖師像,刻其像的原因與禪宗北宗的爭立"法統"之說有關。北宗立法統始于法如及其門下,盛于神秀及其門下;而后來的南宗的祖統說只是沿襲北宗之說而已。 Both of the middle one of Lei Gu Tai cave and the Kanjing Si cave in Longmen Grottoes are shaped into a meditation cave dating from the Wu Zhou period(The reign of Empress Wu).There are the stone images of twenty-five Patriarch or twenty-nine Patriarch s portrait.The reason for existing portraits are focus on debating of the grade of masters of Chan School that starting by the northern School of Chan Sect.The Northern School monastic legislation had dominated Fa Ru and his followings and adopted and flourished by the leader of Shen Xiu and his followings. The latter grade of Chan Sect Masters of the Southern School is just following the doctrine of the Northern School. |
| 目次 | 一、擂鼓台中洞和看經寺窟 52 二、祖師像在石窟中的先例 52 三、祖師像在龍門石窟出現的原因 53 四、結束語 55 |
| ISSN | 10004106 (P) |
| 研究類別 | 石窟 |
| 研究時代 | 唐代 |
| 研究地點 | 河南(洛陽龍門石窟擂鼓台中洞,洛陽龍門石窟看經寺洞,安陽寶山大住聖窟) |
| 點閱次數 | 314 |
| 建檔日期 | 2013.08.07 |
| 更新日期 | 2022.03.11 |
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