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| Reforming the Priests of Manipe: Reflections on the “Buddhist Modernist Monk” in Euro-America | ||
| 作者 | Harrington, Laura |
|---|---|
| 出處題名 | Buddhist Studies Review |
| 卷期 | v.28 n.2 |
| 出版日期 | 2011 |
| 頁次 | 203 - 232 |
| 出版者 | Equinox Publishing Ltd. |
| 出版者網址 | https://www.equinoxpub.com/home/ |
| 出版地 | Sheffield, UK [謝菲爾德, 英國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 摘要 | From the late nineteenth century onwards, Asian Buddhist monks have been associated in American thought with science, rationality and anti-colonialism. Though the narrative of nineteenth century ‘Buddhist Modernism’ is routinely invoked to explain this, a more illuminating genealogy of this ‘modernist monasticism’ identifies deeper roots in anti-Catholicism. This paper explores these roots through a genealogy of the Buddhist Modernist Monk. Beginning with the seventeenth century travel journals of Jesuit missionaries, it winds its way through varied British rhetorics to nineteenth century Sri Lanka, and ends in Chicago, at the World’s Parliament of Religion of 1893. There, these intertwined discourses coalesced in the form of the Buddhist Modernist Monk: a figure now familiar and beloved in American culture as an embodiment of compassion and rationality, yet with a history of prejudice and politics that has yet to be meaningfully explored. As we acknowledge anti-Catholicism’s centrality to the history of the Modernist Monk, we are necessarily reminded of the moral ambivalence of the ‘science-religion’ dichotomy that fuels his mystique. At minimum, future analyses must critique the presumption of such supra-historical binaries, and deploy an open framework attentive to the contradictions and relations of reciprocal determination that characterize his genealogy. |
| ISSN | 02652897 (P); 17479681 (E) |
| DOI | 10.1558/bsrv.v28i2.203 |
| 點閱次數 | 93 |
| 建檔日期 | 2013.07.24 |
| 更新日期 | 2017.07.05 |
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