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| Between Identity and Difference: Three Ways of Reading Nishida's Non-Dualism | ||
| 作者 | Kopf, Gereon |
|---|---|
| 出處題名 | Japanese Journal of Religious Studies |
| 卷期 | v.31 n.1 |
| 出版日期 | 2004 |
| 頁次 | 73 - 103 |
| 出版者 | Nanzan Institute for Religion and Culture=南山宗教文化研究所 |
| 出版者網址 | http://nirc.nanzan-u.ac.jp/en/ |
| 出版地 | 名古屋, 日本 [Nagoya, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Gereon Kopf is an assistant professor in the Department of Religion and Philosophy at Luther College, IA. He is currently a JSPS fellow based at the Nanzan Institute for Religion and Culture. |
| 關鍵詞 | Nishida Kitarõ; Tanabe Hajime; Takahashi Satomi; Kyoto School; identity; difference; Absolute Nothingness |
| 摘要 | The philosophy of Nishida Kitarõ offers the reader today not only a paradigm for a comparative philosophy, but also a methodological framework to construct a Buddhist philosophy. The key and, at the same time, the obstacle to his philosophy is the concept of the “self-identity of the absolute contradiction.” This conceptual cornerstone of Nishida’s philosophy is as controversial among scholars today as it is central to his philosophy. Critics, such as Tanabe Hajime and Takahashi Satomi, argue that Nishida’s philosophy privileges the principle of identity over that of difference and falls into a monism; his supporters, most of all Nishitani Keiji and Ueda Shizuteru, to the contrary, claim that it comprises the key to philosophical non-dualism. In general, I am convinced that even his “self-identity of the absolute contradiction,” if it is read carefully within the context of Nishida’s philosophy, will render a paradigm that falls neither into a logical contradiction nor into a monism but that provides the foundation for a non-dualist philosophy. To this end, I will reread it ³rst in the context of Nishida’s overall project and, then, on the background of Nishida’s debates with his critics. |
| ISSN | 03041042 (P) |
| 點閱次數 | 1135 |
| 建檔日期 | 2013.01.10 |
| 更新日期 | 2017.08.29 |
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