 |
|
| Shakya Chokden's Interpretation of the Ratnagotravibhāga: "Contemplative" or "Dialectical"? | ||
| 作者 | Komarovski, Yaroslav |
|---|---|
| 出處題名 | Journal of Indian Philosophy |
| 卷期 | v.38 n.4 |
| 出版日期 | 2010.08 |
| 頁次 | 441 - 452 |
| 出版者 | Springer |
| 出版者網址 | http://www.springer.com/gp/ |
| 出版地 | Berlin, Germany [柏林, 德國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | Buddhism; Buddhist philosophy; Buddhist epistemology; Tibetan Buddhism; Madhyamaka; Yogācāra; Buddhist theories of reality; Buddha-nature; 15th century Tibetan Buddhist thought |
| 摘要 | This reconciliation of the dialectical and contemplative approaches to the buddha-essence is related to and closely resembles Shakchok’s reconciliation of the two approaches to ultimate reality advocated respectively by Ni?svabhāvavāda (ngo bo nyid med par smra ba, “Proponents of Entitylessness”) system of Madhyamaka and Alīkākāravāda (rnam rdzun pa, “False Aspectarians”) system of Yogācāra. These approaches in turn are connected respectively to the explicit teachings (dngos bstan) of the second dharmacakra (chos ’khor, “Wheel of Dharma”) and the definitive teachings (nges don, nītārtha) of the third dharmacakra that he also presents in a reconciliatory manner. In the same way as the teachings of the last two dharmacakras, as well as the Ni?svabhāvavāda and Alīkākāravāda systems that derive from them, come to the same point, the dialectical and contemplative traditions also come to the same point. This point is the above-mentioned naturally pure primordial mind luminous by nature, the ultimate reality. In Shakchok’s opinion, application of non-affirming negations is a powerful tool for accessing direct realization of that reality, while its identification as primordial mind (ye shes, jñāna) is important for maintaining that realization and turning it into the basis of unfolding positive qualities on the path to buddhahood. When in the passage above Shakchok says that the two traditions are not contradictory, and when he reconciles the two last dharmacakras together with Alīkākāravāda and Ni?svabhāvavāda, he is not arguing that their words are non-contradictory. They obviously are! Nevertheless, those systems are non-contradictory in terms of complementing each other in getting access to and maintaining realization of the ultimate reality of primordial mind. |
| ISSN | 00221791 (P); 15730395 (E) |
| 點閱次數 | 392 |
| 建檔日期 | 2011.04.08 |
| 更新日期 | 2019.07.31 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
