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| Bodhisattva as Warrior God: The Curious Case of Shōgun Jizō | ||
| 作者 | Yamada, Patricia |
|---|---|
| 出處題名 | Japanese Religions=日本の諸宗教 |
| 卷期 | v.34 n.1 |
| 出版日期 | 2009.01 |
| 頁次 | 25 - 51 |
| 出版者 | NCC Center for the Study of Japanese Religions=NCC宗教研究所 |
| 出版者網址 | https://ncc-j.org/ |
| 出版地 | 京都, 日本 [Kyoto, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | Esoteric Buddhist rites; Tōnomine; Atago; War deity; Protector deity; War memorials |
| 摘要 | Jizō veneration in Japan is mainly connected to childbirth, child rearing, long life and escape from the six possible states of rebirth (rokudō) to a Buddha’s pure land. In the cult presented here, Jizō wears armor and a helmet, carries a banner and sword (sometimes the monk’s staff and jewel) and often is mounted. First mention of Shōgun Jizō appears in the late Kamakura period in esoteric rites performed by monks and next in imperial victory petitions. His veneration as a war god (gunshin) and personal protective deity (nenji butsu) spread rapidly and widely among the warrior class (bushi) during the Muromachi and Edo periods. With dissolution of the bushi and severance of the ties between Shintō and Buddhism at the beginning of the Meiji period, his cult disappeared, and Shōgun Jizō assumed roles seen in Jizō cults popular among commoners, including protector against fire and disease, and guardian of the roads. A few new stone Shōgun Jizō images serve as memorials for soldiers who died in 19th and 20th century wars. |
| ISSN | 04488954 (P) |
| 點閱次數 | 638 |
| 建檔日期 | 2011.03.25 |
| 更新日期 | 2020.03.03 |
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