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| 論王常月的宗教美學思想=On Religious Aesthetics of Wang Changyue | ||
| 作者 | 李珉 (著)=Li, Min (au.) |
|---|---|
| 出處題名 | 四川大學學報 (哲學社會科學版)=Jounal of Sichuan University (Social Science Edition) |
| 卷期 | n.6 |
| 出版日期 | 2002 |
| 頁次 | 132 - 136 |
| 出版者 | 四川大學學報編輯部 |
| 出版地 | 成都, 中國 [Chengdu, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：四川大學宗教學研究所 |
| 關鍵詞 | 王常月=Wang Changyue; 內在審美心境=inner state of mind of appreciation of the beauty; 自由=freedom; 宗教倫理美學=aesthetic thoughts of religious ethics; 忠孝倫理=ethics of Confucianism |
| 摘要 | 王常月的宗教美學思想從兩方面體現出來 ,一是他在其著作中強調了人的“妙明真性” ,即修道的目的 ,表現了他對人格美和內在審美心境的刻意追求。王常月將這種修道所需的心態和人格外化為一種內丹修煉方法 ,由戒律定型下來 ,成為實現人的絕對自由的可操作規範。二是王常月將儒家的忠孝倫理實踐作為他修道理論的立足點和核心 ,並吸收佛教的思想 ,形成了他自己的宗教倫理美學觀... Wang Changyue is an important representative of Inner Elixir faction. His aesthetic concept of religion is shown in two aspects. Firstly, he emphasized the "Miao Ming Zhen Xin"--the goal of Taoism practice in his works. This expressed his seeking of Immortals personality beauty and inner state of mind of appreciation of the beauty. Wang Changyue converted this into a kind of method of Inner Elixir shaped by religious discipline, and this became a practicable norm. Secondly, he took the ethics practice of Confucianism as the foothold and core of his theory of Taoism practice. He absorbed Buddhist ideas and formed his own aesthetic concept of religious ethics. |
| 目次 | 一.對人格美和內在心境美的追求 二.王常月的宗教倫理美學觀 |
| ISSN | 10060766 (P) |
| 點閱次數 | 224 |
| 建檔日期 | 2011.03.17 |
| 更新日期 | 2019.11.08 |
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