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| Moving from Religious to Mainstream: Comparative Analysis Between DaAi (大愛電視) and BLTV (人間衛視) Based on the Theory of Non-self (Anātman) | ||
| 作者 | 徐淑芬 (著)=Hsu, Shu-fen (au.) |
|---|---|
| 出版日期 | 2010.01.18 |
| 頁次 | 70 |
| 出版者 | 佛光大學=Fo Guang University |
| 出版者網址 | http://www.fgu.edu.tw/ |
| 出版地 | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese; 英文=English |
| 學位類別 | 碩士 |
| 校院名稱 | 佛光大學 |
| 系所名稱 | 佛教學系 |
| 指導教授 | 王石番; 劉國威 |
| 關鍵詞 | DaAi=大愛電視; BLTV=人間衛視; Anātman (Pāli: Anattā); Media Literacy; Television Communications; Altruism |
| 摘要 | his paper examines the influence of Buddhism on the theory of anātman of altruistic variance. The first part investigates the theory of anātman and what it means in modern media. The paper proposes that Buddhism has many features consistent with either the stages of enlightenment or of reincarnation progression, and that it guides believers to develop spiritually. The second section of the paper examines the nature of Buddhist altruistic thinking based on a study of contemporary foundations. It proposes that Buddhist discourse assumes diverse categories of agency, distinguishable on the basis of the spiritual levels of the agent. Consequently, the altruistic language employed in different doctrines of the theory of anātman varies. This accounts for some of the difficulties in making comparisons between Indian culture and Chinese Mahayana types of Buddhist thought. The analysis is applied as a practical investigation of relative conditions on Buddhist-influenced individuals and societies, with respect to a range of altruistic indicators. In Eastern countries, for instance, people considered Buddhists to be compassionate saviours and Buddhism as an emblem of hope, whilst elsewhere this was not the case. For as long as humans have written about and discussed altruism, representations of altruism have emphasised that one should love others whether they are Buddhist or adhere to another religion. Media Literacy also emphasises that community is the only way to achieve social harmony. In the sense that altruism and media literacy both are spiritual phenomena in their goal of common humanity, they are uniquely linked to modern technology and resources. In order to construct media literacy to emphasise these themes, first, one must encourage the spread of religion in media literacy. Secondly, efforts should be made to promote the teachings of religion to make community service and/ or welfare the core of television channels. Thereby, mainstream television stations should strengthen human and social relations, emphasising self-discipline and encouraging people to regulate themselves via their sense of responsibility to assist a harmonic society. Modern values greatly affect the impact of television communications. For example, people no longer seem to have their own ideas, but to take them from television broadcasters, shows, and commercials. When television constantly tells you to enjoy material items, you find the mobile phone with an mp3 player is a necessity. Television,as the most influential area of the mass media, has the responsibility and ability to actively promote the humanistic spirit and the values of progress. This research paper proposes, therefore, that media literacy may be used to aid the humanistic spirit, generally defined by its concern for others. |
| 目次 | Chapter 1. Introduction 1.1 Motivation 1 1.2 Study Focus 1 1.3 Research Structure 3 Chapter 2. The Anātman concept 2.1 The anātman concept in religious communication progression 9 2.2 On the altruistic significance of the anātman concept 11 2.3 The theory of Anātman in hermeneutics 14 2.4 The constitution of religious communication in the anātman concept 17 Chapter 3. Methodology 3.1 Rationale 23 3.2 Aims/objectives 24 3.3 Design of the study 25 3.4 The research question (questionnaire) 29 3.5 Subjects 32 3.6 Data analysis 33 Chapter 4. Results 37 Chapter 5. Discussion 5.1 Pass through the gateless gate: doctrines vs. cultivation 44 5.2 The identity of Anātman 46 5.3 The grasp of base point: meaning 50 5.4 The moment to be saved 53 5.5 Just love all: distance to Nirvā?a 57 Chapter 6. Evaluation and conclusion 6.1 Limitations 59 6.2 Dilemma of literature collection and data analysis 60 6.3 Suggestions for future research 62 |
| 點閱次數 | 477 |
| 建檔日期 | 2010.08.16 |
| 更新日期 | 2015.10.14 |
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