![]() |
|
| Book Review: Robert Wilkinson, Nishida and Western Philosophy | ||
| 作者 | Heisig, James W. |
|---|---|
| 出處題名 | Japanese Journal of Religious Studies |
| 卷期 | v.37 n.1 |
| 出版日期 | 2010 |
| 頁次 | 178 - 182 |
| 出版者 | Nanzan Institute for Religion and Culture=南山宗教文化研究所 |
| 出版者網址 | http://nirc.nanzan-u.ac.jp/en/ |
| 出版地 | 名古屋, 日本 [Nagoya, Japan] |
| 資料類型 | 期刊論文=Journal Article; 書評=Book Review |
| 使用語言 | 英文=English |
| 附註項 | Special issue: Religion and the Japanese Empire. Surrey: Ashgate, 2009. 175 pp. Hardcover, £55. isbn 978-0-7546- 5703-3. |
| 摘要 | Robert Wilkinson has given Western philosophers a first-rate introduction to the thought of Japan’s preeminent modern philosopher, Nishida Kitarō. I know of no single monograph, in any Western language, to compare with it for its careful, critical, and comprehensive treatment of Nishida’s wrestle with the thought of Aristotle, Plato, Kant, Fichte, Hegel, James, and Bergson. But more than a simple account of this important chapter in the history of philosophy, Wilkinson’s book argues in detail a thesis more often repeated than demonstrated textually with any thoroughness: that Nishida’s consistent project was to articulate, in a rational form derived from Western philosophies, the core of the Zen experience of satori. His conclusion is that the project succeeded precisely insofar as it failed to achieve that aim and drove him to formulate his own categorical framework, an achievement that the author judges “a significant addition to human philosophical understanding” (161)... |
| ISSN | 03041042 (P) |
| 點閱次數 | 1603 |
| 建檔日期 | 2010.08.12 |
| 更新日期 | 2017.09.07 |
提示訊息
您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。
