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| 五德終始說與歷史正統觀=On the Theory of the Cyclic Revolution of Five Virtues | ||
| 作者 | 蔣重躍 |
|---|---|
| 出處題名 | 南京大學學報 (哲學.人文科學.社會科學版)=Journal of Nanjing University (Philosophy, Humanities and Social Sciences) |
| 卷期 | n.2 |
| 出版日期 | 2004 |
| 頁次 | 55 - 64 |
| 出版者 | 南京大學學報編輯部 |
| 出版者網址 | http://www.nju.edu.cn/cps/site/newweb/foreground/ |
| 出版地 | 南京, 中國 [Nanjing, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 出處:中國期刊網－文史哲輯專欄目錄 |
| 關鍵詞 | 正統; 五德終始說; 相勝; 相生; 歷史理性; 自然理性 |
| 摘要 | 五德終始說實質上是一種歷史正統觀,其主要目的是為王朝更迭提供合法依據。戰國中期鄒衍創立此說;秦始皇借用此說以彌補法家思想缺少政權更迭和自然根據的不足。西漢中后期禪代之說再起,劉歆根據五行相生關系重新排列古代帝王系統,創立新五德終始說,成為“禪讓”式政權更迭的理論依據,沿用達千年之久。從相勝到相生,五德終始說與中國古代歷史理性從無情化到有情有理化的轉變如出一轍,作為自然理性的一種,它與古希臘的自然理性有著不同的發展方向。 The theory of the cyclic revolution of five virtues is essentially about legitimate ruling, which serves the demise and superseding of royal courts. It was created in the mid Warring States period by Zou Yan. Emperor Qin Shi Huang adopted the doctrine to make up the lack of relevant theory in the Legalist School of Thought and evidence from nature. In the mid and late West Han Dynasty, the theory of the demise of royal courts was popularized again. Liu Xin formulated a new theory of the cyclic revolution of five virtues by rearranging the historical order of the monarchs and dynasties in ancient times before him. The new theory paved the way to the changes of dynasties through abdication. The theory lasted for as long as one thousand years. From conquering to birth-giving , the changes of the theory of the cyclic revolution of five virtues are exactly the same as the changes of the classical China historical reason from cruelty and brutality to sympathy and benevolence. However, as a kind of natural reason, its developmental orientation is completely different from the natural reason of ancient Greece. |
| 目次 | 一、問題的提出 55 二、"正統"概念的定義 55 三、鄒衍的五德終始說 57 四、五德終始說的轉型 60 五、余論 63 |
| ISSN | 10077278 02575892 (P); 10077278 (E) |
| 點閱次數 | 319 |
| 建檔日期 | 2005.03.25 |
| 更新日期 | 2019.11.22 |
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