 |
|
| 禪的研究及其社會意義=Zen: Its Study and Social Significance | ||
| 作者 | 劉韶軍 (著)=Liu, Shao-jun (au.) |
|---|---|
| 出處題名 | 華中師範大學學報 (人文社會科學版)=Journal of Huazhong Normal University (Humanities and Social Sciences) |
| 卷期 | v.36 n.2 |
| 出版日期 | 1997.03 |
| 頁次 | 115 - 121, 128 |
| 出版者 | 華中師範大學學報編輯部 |
| 出版者網址 | http://www.ccnu.edu.cn/ |
| 出版地 | 武漢, 中國 [Wuhan, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 禪悟; 無區別心; 平常心 |
| 摘要 | 禪宗，是中國人對印度佛教加以發揮改造而成的產物，其宗旨是不立文字，直指人心，以見性成佛。禪宗對佛性的把握，稱為禪悟。如何達到禪悟，是理解禪宗的關鍵。本文認為，不立文字，直指人心的禪悟，實為一種非邏輯的思維，運用這種思維產生無區別心，再轉化為平常心，這就是禪悟的過程。禪悟與莊子的思想不同，不強調出世與逍遙，而是以無區別心及平常心直面人生與社會，並處理其中的各種事務與問題，這就是禪悟的社會意義。 Abstract as a product of the Chinese development and adaptation of the Indian Buddhism which was introduced into China, directly points its adherents to an enlightenment (satori) not with the employment of characters but having its disciples meditating. Zen which has grasped the essence of Buddha is called Zenwu(Zen realization). What is regarded as the most important thing in understanding Zen is how to reach Zenwu. It is argued in this paper that Zenwu of this kind is actually a kind of non formal logical thinking, by means of which the state of "non differentiation mind" comes into being and then turns into the "indifferent mind". And this is the process of Zenwu.In contrast to the thought of Zhuangzi, Zenwu does not emphasize the life of the heaven of peace and freedom but faces life and society with non differentiation mind and indifferent mind. In addition, it handles all kinds of routine matters and problems in life and society.All of this is the social significance of Zenwu. |
| 目次 | 一、禪宗的兩種研究方法 115 二、拒絕語言文字的禪悟 115 三、禪悟是獨特思維的結果 116 四、禪悟與無區別心 116 五、禪師公案的邏輯 117 六、禪悟與莊子 118 七、平常心的社會意義 119 |
| ISSN | 10002456 (P) |
| 點閱次數 | 135 |
| 建檔日期 | 2005.03.11 |
| 更新日期 | 2020.02.10 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
