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| 殊途同歸還是異曲同工 -- 儒家人性論和禪宗佛性說之比較=Reach the same goal by different routes or different tunes rendered with equal skill | ||
| 作者 | 許倩 (著) |
|---|---|
| 出處題名 | 石家莊師範專科學校學報=Journal of Shijiazhuang Teachers College |
| 卷期 | v.2003 n.5 |
| 出版日期 | 2003 |
| 頁次 | 21 - 24 |
| 出版者 | 石家莊師範專科學校 |
| 出版地 | 石家莊, 中國 [Shihchiachuang, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 儒家=The Confucianism; 人性論=the theory of human nature; 禪宗=the Chan Sect; 佛性說= the nature of Buddhism of the Chan Sect |
| 摘要 | 在我國歷史上,儒家講人性,禪宗講佛性,一方面二者有許多相似之處,另一方面,禪宗的某些思想是對道家思想的吸收,與儒家思想又有許多不同之處。在儒家和禪宗的發展過程中,二者又有合流之勢。 The Difference between the Theory of Human Nature of the Confucian and the Nature of Buddhism of the Chan Sect,which had exerted great influences in the Chinese history,had much common on many sides.On the other hand,the Chan Sect,which had absorbed some ideas of Taoist school,had made many differences from the ideology of the Confucianism.Both had absorbed some opinions from the opposite side each other during the course of the Chinese historical development and then formed the trend of the collaboration of the Confucianism and the Buddhism. |
| 目次 | 一、儒家人性論和禪宗佛性說有許多相同或曰相似之處 21 1.二者都重視對人性的研究 21 2.二者都認為人性是善的 21 3.二者都認為心性可外化為天地萬物, 心性即是產生萬物的本原 22 二、儒家和禪宗的不同 23 三 、儒家和禪宗最終走向了合流 23 |
| ISSN | 10086188 (P) |
| 點閱次數 | 280 |
| 建檔日期 | 2005.03.11 |
| 更新日期 | 2025.02.06 |
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