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| 宗杲看話禪初探=A Study of Zong-gao's Kan-hua Ch'an | ||
| 作者 | 龍先東 (著)=Long, Xian-dong (au.) |
|---|---|
| 出處題名 | 南都學壇=Academic Forum of Nandu |
| 卷期 | v.21 n.2 |
| 出版日期 | 2001.03 |
| 頁次 | 18 - 23 |
| 出版者 | 南陽師範學院 |
| 出版者網址 | http://www.nynu.edu.cn/ |
| 出版地 | 南陽, 中國 [Nanyang, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：中山學院社科系 |
| 關鍵詞 | 宗杲=Zong gao; 看話禪=Kanhua Ch'an; 默照禪=Mozhao Ch'an; 參話頭=Deep in-meditation on koan huatou |
| 摘要 | 宗杲看話禪以參究公案話頭為修行方便。一方面，這是對文字禪以頌古、評唱為契證之期的反叛；另一方面這是繼承六祖“無相為體，無住為本，無念為宗”的修行法門。參究話頭的修行方便，非為杜絕思量，而是悟入一行三昧。疑破話頭也不是知見意義上的豁然貫通。這不是會一兩則因緣便以為了卻大事，得斷片的思想而逸禪道全體的問題，而是就性上說，見性成佛。悟後修行是其必然要求。宗杲看話禪是在對正覺默照禪批判的基礎上逐漸形成。默照禪主張空心、默昭，只管打坐，是事莫問。這是牛頭法融一系的繼續，與宗杲所沿襲六祖般若系在禪學思想上迥然異趣。 By taking deep-in-meditation on koan huatou( answer to the koan, 公案話頭) as the method to practice the Buddhistic way, Zong-gao rose against Wenzi Ch'an(文字禪) which regards strict adherence to the classics or quoting the koan as the way to come to enlightenment. He went directly back to Hui-neng, the Sixth Patriarch, who propagated the ideas of "absence-of-thought" and "absence-of-character" and took the two respectively as foundation and above-of-all doctrine to practice the way of Buddhism(無念為宗，無相為體，無住為本). Meditating on the koan does not mean to stifle attention(杜絕思量), but to anupravesa I-Hsing samādhi(悟入一行三昧). Being suddenly able to comprehend the koan does not mean that a man has acquired complete capabilities and knowledge. What Zong-gao tackled here is not something of understanding a piece of koan or two, and neither is it a matter of acquiring some fragmented understanding of the way of Buddhism.He was talking about the human nature-to see one's own nature and to continue the very practice even after a man reached the horizon of Enlightenment. The systematic ideas of Zong-gao's Kanhua Ch'an were gradually developed in the process of criticising the idea of Mozhao Ch' an whose teaching was taking emptying the mind(空心). Vipasy sana(默照) as something above of all. Zheng-jue(正覺) combined the practice of sitting in meditation with Zhuang-zi's "equalling things"(齊物) and "sitting and forgetting everything"(坐望) and this is an inheritance of Fa-rong's who lived in Niutou Mountain, and it differed sharply from Zong-gao who inherited Hui-neng's Prajnā Ch'an(般若禅). |
| 目次 | 一、看話禪 18 二、宗杲對默照禪的批判 22 |
| ISSN | 10026320 (P) |
| 點閱次數 | 303 |
| 建檔日期 | 2005.03.11 |
| 更新日期 | 2020.03.31 |
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