 |
|
| 林靈素事跡考論=On Stories about Lin Lingsu | ||
| 作者 | 王顄 |
|---|---|
| 出處題名 | 暨南學報(哲學社會科學版)=Journal of Jinan University |
| 卷期 | n.1 |
| 出版日期 | 2002 |
| 頁次 | 112 - 120 |
| 出版者 | 暨南大學 |
| 出版者網址 | http://202.116.0.132/xb/ |
| 出版地 | 廣州, 中國 [Guangzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 出處:中國期刊網－文史哲輯專欄目錄 |
| 關鍵詞 | 政教; 林靈素; 宋徽宗; 設詐; 失寵; 高麗 |
| 摘要 | 卻緣宋徽宗沉湎道術和有以道治國、政教合一的思想傾向 ,道士林靈素才通過迎合皇帝以及朝廷權貴而得寵幸 ,從而推動著道教達到了一時的鼎盛。然而 ,正是因為宗教不過是中世紀中國統治者的“政治”工具 ,林靈素也緣觸犯“忌諱”而被驅逐。也正因為宗教的流行需要一定的社會基礎 ,宋徽宗將道教傳播到高麗的計劃沒有太大的效應 ,王氏君臣所喜好的仍是本土業已扎下根來的釋門“寶物” ,而企圖排斥佛教的林靈素被當作危害“社稷”的頭號“邪佞”加以斥責 Lin Lingsu got special trust in the way of catering for the Song Huizong and his court dignitaries and promoted Taoism to a height of power and splendor because the emperor indulged in Taoism and had thinking orientation of managing state affairs with Taoism and combining politics with religion. He was driven from the capital for offending "taboo" because religion was nothing but political tool of Chinese rulers in the medieval history. Song Huizong’s plan of introducing Taoism into Korea failed for popularization of religion should meet a certain social basis. What the king and his subjects liked was still those treasures of Buddhism that were accepted by the native people and Lin Lingsu was arrogantly criticized as an evil that had done harm to the dynasty. |
| ISSN | 10005072 (P) |
| 點閱次數 | 83 |
| 建檔日期 | 2005.03.04 |
| 更新日期 | 2020.05.14 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
