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| 唐代尼僧與世俗家庭的關係=The Relations between Buddhist Nuns and Their Families of T’ang China | ||
| 作者 | 楊梅 (著)=Yang, Mei (au.) |
|---|---|
| 出處題名 | 首都師範大學學報 (社會科學版)=Journal of Capital Normal University (Social Sciences Edition) |
| 卷期 | n.5 (總號=n.160) |
| 出版日期 | 2004.10 |
| 頁次 | 20 - 26 |
| 出版者 | 首都師範大學 |
| 出版者網址 | http://www.cnu.edu.cn/ |
| 出版地 | 北京, 中國 [Beijing, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 出處:中國期刊網－文史哲輯專欄目錄 作者單位：首都師範大學歷史系 |
| 關鍵詞 | 尼僧=Buddhist nuns; 世俗家庭=Family; 本家=Natal family; 世俗化=Secularization |
| 摘要 | 按佛典規定，尼僧一旦出家就應斷絕塵緣，與世俗家庭的關係自然也不復存在。但實際情況似乎並非如此。本文收集整理的唐代碑石和其他文獻中的相關資料可以証明，唐代女子出家後依然被視為世俗家庭的成員，並與家庭、家族互為依存。唐代尼僧可以住家並參與家庭事務管理，死後亦可按俗法葬於家族墓地，至有「生歸於佛，歿歸於鄉」、在遷化後葬歸世俗家庭的現象發生。這生動地說明瞭中古中國佛教的中國化和世俗化傾向。 Buddhism sees its glorious time during T'ang China. It attracts attention of a great number of women to be pious disciples. Despite the fact that the Buddhist nuns are requested to break off relations with the secular world, we find those of T'ang Dynasty are still treated as members of their natal families; Some of them even choose to remain home, and help to manage the ordinary affairs. The secularization of Buddhism during this period is also strongly indicated in the Buddhist nuns' burial rituals. Many of them choose to be buried in the way of non-Buddhists. Not a few even prefer to being buried in their families' tomb groups. These kinds of facts convey us the information of the degree of the interaction between the two main traditions of Buddhism and Confucianism. This thesis, as the title indicates, tries to reveal the complexity of the context in which Buddhist nuns maintain close relations with their families, as well as their secular activities that are quite beyond the religious practice. |
| 目次 | 一 21 二 22 三 24 |
| ISSN | 10049142 (P) |
| 點閱次數 | 387 |
| 建檔日期 | 2005.02.25 |
| 更新日期 | 2020.04.16 |
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