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| 論隋朝統治者的宗教政策=On the Ruler’s Religious Policy of Sui Empire | ||
| 作者 | 王洪軍 |
|---|---|
| 出處題名 | 齊魯學刊=Qilu Journal |
| 卷期 | n.3 |
| 出版日期 | 2004 |
| 頁次 | 55 - 59 |
| 出版者 | 曲阜師範大學 |
| 出版者網址 | http://www.qfnu.edu.cn/ |
| 出版地 | 曲阜, 中國 [Qufu, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 出處:中國期刊網－文史哲輯專欄目錄 |
| 關鍵詞 | 隋代佛教=Sui Buddhism; 宗教政策=the religious policy; 佛教與道教=佛教與老莊=Buddhism and Taoism |
| 摘要 | 隋朝時期,在思想意識領域已經形成儒、釋、道三家鼎立的格局,一方面,統治者治國的基本國策仍以儒學為本,自隋文帝至隋煬帝曾多次下詔,強調儒學治國的政治功能;另一方面,統治者對佛、道二教也極力護持。隋朝統治者之所以實行崇佛重道、二教並重的政策,是與當時思想領域的發展態勢相關,也與隋朝統治者利用崇佛重道以鞏固與加強皇權為目的,絕對不允許教權淩駕於皇權之上。 On the Sui Empire, although there were three religious culture: Confucius culture, Buddhism and Taoism in the thought realm, the Confucius culture was still used as the basic national policy for ruling the country Emperor Yangjian and Yangguang issued imperial edict, emphasizing the politic functions of Confucius culture. But in fact , they paid much more attention to the Buddhism and the Taoism.Just before and at the beginning of Yangguang becoming the Emperor ,it is the recovery stage of Buddhism and Taoism after they were ruined on the Zhou Empire. After the Chen Empire was finished, Emperor Yangjian began to protect and improve these two religions. Emperor Yangguang also protected and took advantage of Buddhism and Taoism, just as his father. Rulers of Sui Emperor even set many offices to take charge of the religious affairs. There are two reasons for rulers to put such a religious policy into practice. First, it partially depended on real condition of thought realm. Second, it has much to do with the way of rulers conquering the world. With the purpose of strengthen the rule of Emperor, they won’t let the religious power become a threat to the Emperor. |
| ISSN | 1001022X (P) |
| 點閱次數 | 212 |
| 建檔日期 | 2005.01.21 |
| 更新日期 | 2020.05.22 |
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