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儒家哲學的新課題：理性與情感=Reason and Passions: the Main Topic of Confucianism |
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| 作者 |
謝寒楓 =Xie, Han-feng
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| 出處題名 |
泉州師範學院學報=Journal of Quanzhou Normal University
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| 卷期 | v.20 n.1 |
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| 出版日期 | 2002.01 |
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| 頁次 | 92 - 96, 111 |
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| 出版者 | 泉州師範學院 |
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| 出版者網址 |
http://www.qztc.edu.cn/
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| 出版地 | 泉州, 中國 [Quanzhou, China] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese |
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| 附註項 | 全文下載: 中國期刊網－文史哲輯專欄目錄
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| 關鍵詞 | 儒家哲學=Confucianism; 理性=reason; 情感=passions; 仁=Benevolence; 生=production |
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| 摘要 | 情感是孔子仁學的第一原則。理性和情感的關係是孔子仁學的主要課題。孔子以「仁是理性的普遍情感」這一論斷解決了理性和情感的統一。宋明新儒學以「生生」為核心，重新肯定了被佛學消解的理性和情感，在自然目的論中理性和情感完成了統一。
The passions is the first principle in the Confucius' theory on Benevolence. The relationship between reason and passions is the main topic of the theory on Benevolence. Confucius' assertion "Benevolence is a reasoned universal passions" gets reason and passions together. Centering on "production", Neo-Confucianism reaffirm the value of reason and passions which had been negated by Buddhism, and reunit the reason and passions in the model of "an organic whole of the heaven and human being". |
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| ISSN | 10098224 (P) |
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| 點閱次數 | 135 |
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| 建檔日期 | 2005.01.14
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| 更新日期 | 2020.04.06 |
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