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| 也談“唯務折衷”——劉勰《文心雕龍》的研究方法新論=Talk about "try hard to compromise" again ——A new study on the research way of "The Literary Mind and The Carving of Dragons" by Liu Xie | ||
| 作者 | 高華平 |
|---|---|
| 出處題名 | 齊魯學刊=Qilu Journal |
| 卷期 | n.1 |
| 出版日期 | 2003 |
| 頁次 | 5 - 10 |
| 出版者 | 曲阜師範大學 |
| 出版者網址 | http://www.qfnu.edu.cn/ |
| 出版地 | 曲阜, 中國 [Qufu, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 全文下載: 中國期刊網－文史哲輯專欄目錄 |
| 關鍵詞 | 文心雕龍=The Literary Mind and The Carving of Dragons; 折衷=compromise; 心識=mind and consciousness; research way |
| 摘要 | “唯務折衷”是劉勰《文心雕龍》的基本研究態度和方法 ,過去學者一般以為它就是儒家的“折中”方法。這是不確切的。“唯務折衷”的“折衷” ,乃折之於“素心” ,即以研究主體獨立、公正的主體精神去進行學術研究和鑒賞判斷。劉勰之所以會形成這樣一種“折衷”說 ,與當時哲學思想界佛學取代玄學地位而注重心識作用、向中國傳統哲學心性論傳統回歸這一發展趨勢密切相關。 Wei wu zhe zhong" is basic method and approach of "wen xin diao long" by Liu xie , the scholars regard it as an academic way of Confucian "zhe zhong" formerly. This is undefinite ."zhe zhong", among "wei wu zhe zhong",is the meaning of compromising in our mind, namely, we should make our academic research and appreciative judgement with independent and fair mind of ourselves. Why Liu xie forms such academic method in his work, is closely relation to the evolutive tendency in philosophy field where Buddhist theory replaces the metaphysics and throws more focuses on mind or heart and returns to the tradition of Chinese philosophy which it pays much attention to human mind and consciousness. |
| ISSN | 1001022X (P) |
| 點閱次數 | 445 |
| 建檔日期 | 2005.01.14 |
| 更新日期 | 2020.05.21 |
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