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| 佛教發展與西遊故事之流衍=Development of Buddhism and Spread of the Story of the Journey to the West | ||
| 作者 | 俞士玲 |
|---|---|
| 出處題名 | 南京大學學報 (哲學.人文科學.社會科學版)=Journal of Nanjing University (Philosophy, Humanities and Social Sciences) |
| 卷期 | n.3 |
| 出版日期 | 2001 |
| 頁次 | 119 - 125 |
| 出版者 | 南京大學學報編輯部 |
| 出版者網址 | http://www.nju.edu.cn/cps/site/newweb/foreground/ |
| 出版地 | 南京, 中國 [Nanjing, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 全文下載:中國期刊網－文史哲輯專欄目錄 |
| 關鍵詞 | 佛教; 西游故事; 玄奘; 西行求法; 彌勒信仰 |
| 摘要 | 漢至唐500餘年間，以西域僧攜經東傳為主流，自玄奘始，形成了唐代“西行求法之運動”。《高僧傳》對早期中國僧西行求法的敘寫影響了《慈恩傳》的敘寫，從而在一定程度上影響了西遊故事的發展走向。六朝至唐佛教信仰的變遷，決定了西遊故事中彌勒的信仰和消隱、毗沙門天作為主要護法神的短暫出現以及最終以觀音獨擅其場。唐五代寺院俗講等形式使西遊故事出現神魔化傾向，宋、元、明佛教民俗化給西遊故事的發展帶來了廣闊的空間。 The 500 years from the Han to the Tang Dynasties witness a general trend of Buddhists in west Asia to spread Buddhist Sutra to the East. Starting from Xuan Zang, however, there emerged a movement of going to the west to seek Buddhist learnings. The narration on Chinese Buddhists’ going west to seek Buddhist learning in the Biography of Gao Seng affected the narration of the Biography of Ci En which, in turn, influenced the development of the story of the journey to the west. Changes of Buddhist beliefs from the Six Dynasties to the Tang Dynasty gave birth to the belief and incredulity on Maitreya, the brief appearance of Vaisravana deva as the main god protecting the Buddhist theory, and the final belief on Guanyin alone. Such literary forms as the vernacular narration in monasteries during the Tang Dynasty and the Five Dynasties added the tendency of deification to the story of the journey to the west. Another general trend of Making Buddhism the folk custom during the Song,Yuan, and Ming Dynasties opened up boundless broad space for the development of the story of the journey to the west. |
| ISSN | 10077278 02575892 (P); 10077278 (E) |
| 點閱次數 | 136 |
| 建檔日期 | 2005.01.07 |
| 更新日期 | 2019.11.22 |
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