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| 論魏晉佛學與莊子學的互相倚重=On Theoretical Connection between Buddhist Philosophy in the Wei and Jin Dynasties and the Taoist Thought of Zhuangzi | ||
| 作者 | 方勇 ; 楊妍 |
|---|---|
| 出處題名 | 浙江大學學報(人文社會科學版)=Journal of Zhejiang University (Humanities and Social Sciences) |
| 卷期 | n.3 |
| 出版日期 | 2004 |
| 頁次 | 127 - 134 |
| 出版者 | 浙江大學 |
| 出版者網址 | http://www.zju.edu.cn/ |
| 出版地 | 杭州, 中國 [Hangzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 全文下載: 中國期刊網－文史哲輯專欄目錄 |
| 關鍵詞 | 魏晉佛學; 莊子學; 倚重; 魏晉南北朝佛教=Northern and Southern Dynastries Buddhism |
| 摘要 | 魏晉玄學盛行之時 ,大乘般若學攀附老莊 (尤其是莊子)的態度更加明朗化 ,甚至從理論上自覺總結出了以老莊學說來比附般若空學的“格義”、“連類”之法。反之 ,當時的老莊學也借助於佛學 ,尤其是東晉支道林 ,則更以般若性空學說來闡釋《莊子‧逍遙游》 ,卓然“拔理于郭、向之外” ,從而為莊子學的進一步發展開辟了新的途徑。 Since its introduction into China, Buddhism had survived and developed in dependence on traditional Chinese culture. When the metaphysical sect in the Wei and Jin Dynasties was popular, it was obvious that scholars in Mahayana Buddhism became inclined to seek connection with the Taoist thought of Lao Zi and Zhuang Zi (especially that of Zhuang Zi) for better development. Therefore, they theoretically summed up many ways do so. Contrarily, drawing on Buddhist philosophy, especially the Zhidaolin school of the East Jin Dynasty, scholars in Taoism put a unique interpretation on Xiao Yao You (The Happy Excursion), one of Zhuang Zi’s classic works. By producing a new theory out of different Taoist ideas or schools of thought, they worked out the new way to better develop Zhuang Zi. |
| ISSN | 1008942X (P) |
| 點閱次數 | 466 |
| 建檔日期 | 2004.01.07 |
| 更新日期 | 2020.04.21 |
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